Notice that the scripture makes special mention of Jesus loving this rich young ruler. This is stated after this young man said he had kept all of God’s commands, which was not the truth. Jesus was showing him that he had broken the very first commandment that states, “Thou shalt have no other gods before me” (Ex. 20:3), and also the tenth commandment that says, “Thou shalt not covet…” (Ex. 20:17). Jesus’ tough answer of “sell whatsoever thou hast, and give to the poor” was not intended to hurt this young man. It was said from a heart of love and intended for his own good. This man’s money had become his god and it had to be dethroned before Jesus could become Lord.

The one thing this young man lacked was faith in Jesus as his Savior. This young ruler was trusting in his goodness and not in the salvation that Jesus offered as a gift. Millions of people are making the same mistake today. They trust in themselves instead of God.

Jesus only came to save sinners. Unless an individual acknowledges that he is a sinner, he cannot be saved. Because the whole world is guilty before God, He has provided one way of salvation for everyone. In the same way that everyone is guilty, everyone also has been justified freely by God’s grace.

That does not mean everyone is saved. Everyone has had the sacrificial offering of Jesus made for their sins by grace but grace alone doesn’t save.

We have to put faith in what God has provided for us by grace. Although the price has been paid for the sins of the whole world, only those who receive it by faith will benefit from the salvation that Jesus offers.

On the surface, it appears that this rich young ruler was “right on” in the way he approached Jesus and sought salvation. He ran, kneeled down to Jesus, and openly professed Him as a Good Master. What could be wrong with that?

First, he acknowledged Jesus as good but not as God. This is a pivotal point.

Every major religion of the world acknowledges that Jesus lived and will even admit that He definitely was a good man, but they won’t recognize Him as God. If Jesus was only a good man, He couldn’t save anybody. Jesus didn’t just come to show us the way to God. He was the way, the only way unto the Father.

No man could come unto the Father, but by Him (Jn. 14:6). Jesus had made this point publicly many times before. This is the reason that Jesus responded to this young man’s question the way He did. Jesus was saying, “God is the only one who is good. You must accept me as God or not at all.” Jesus was either who He claimed to be or He was the biggest fraud that ever lived. He has to be one or the other. He cannot be both.

Second, he asked what he could do to produce salvation. He trusted in himself and believed he could accomplish whatever good work Jesus might request. This is completely opposed to the plan of salvation that Jesus came to bring.

Jesus obtained salvation for us through His substitution and He offers it to us as a free gift. All we must do is believe and receive. This rich young ruler wasn’t looking for a Savior. He was trying to be his own savior. This is the reason Jesus referred him back to the commandments. He either needed to keep all of the law perfectly or he needed a Savior. Jesus desired to turn this man from trusting in himself by showing him God’s perfect standard, which no one could keep, so that then he would trust in a Savior.

Although adultery denotes one who has unlawful intercourse with the spouse of another, in its much broader term, it means to violate or pollute. Israel violated or polluted their covenant with God. Jeremiah says, “She (Judah) defiled the land, and committed adultery” (Jer. 3:9).

Adultery in relation to marriage also reflects a violation of the covenant of companionship. Sex outside of marriage is adultery because it violates or pollutes the covenant of marriage by introducing another party and bringing that relationship into the marriage. “They two shall be one flesh” (Eph. 5:31).

Divorce also adulterates or pollutes marriage because it disrupts or denies the divorced parties the right to be faithful to their covenant of companionship. Any time one divorces his mate (except for fornication) and marries another, he is guilty of adultery. He has polluted and destroyed a relationship intended by God to be permanent and pure.

Why the “except for fornication” clause? Jesus is not saying that if fornication is involved, we must divorce, but rather, when fornication is involved, that is the only time when the person getting the divorce is not guilty of adultery. That is because the partner who had an extra-marital relationship has already polluted the marriage vow. In God’s original design for marriage He intended marriage to be sacred, precious, pure, and permanent. The marriage covenant represents a final, irrevocable commitment where the man and the woman renounce the right to live for themselves and become “heirs together of the grace of life” (1 Pet. 3:7).

What does it mean for a man and a woman to become “one flesh?” The act of sexual intercourse between a man and a woman produces this one flesh relationship. Whether or not the man and woman ever cleave to each other in marriage; the physical act still binds them together as one flesh.

This is the reason that sexual relationships outside of marriage (whether extra-marital or pre-marital) are so damaging. Whether or not individuals get caught, pregnant or ever hurt anyone else with their sin, they are doing a lot of damage to themselves. There is a relationship that takes place through the sexual act that makes us one with that person. There is no such thing as just a “night on the town” or a “one night stand” and that’s all there is to it. Alcoholism, child abuse, hatred, and a thousand other things that are certainly wrong, are not grounds for divorce but fornication is. That shows that there is something very powerful that takes place in the physical act and explains why Satan has exploited this area so much.

Becoming one flesh with someone (sexual intercourse) is not marriage. Marriage includes, but is even beyond, becoming one flesh. This can be seen very clearly in John 4:17-18. Jesus said the woman He was speaking to at Jacob’s well had five prior husbands and the man she was currently living with was not her husband. It is certain that this woman was having sexual relations with the man she was living with but that didn’t make him her husband. Marriage involves more than sexual relations. It is a covenant or commitment between a man and a woman that corresponds to the cleaving to each other that Jesus spoke of here.

The Pharisees didn’t really want to know what Jesus taught on divorce and remarriage. They didn’t value His opinion but were tempting Him and desired to get Him mired in the big dispute of their day between liberal and conservative views on divorce. This was a very emotional issue then, just as it is today, and they thought they had Jesus in a “no win” situation.

However, as always, Jesus proved to be more than their match and He gave them much more than they asked for.

The Pharisees didn’t question whether or not divorce was right. They took the right to divorce for granted. But Jesus, instead of expounding on acceptable grounds for divorce, went to the very root of the problem and showed that God never intended there to be any divorce at all. If they really understood the extent of the one flesh covenant between a man and his wife, they would not be looking for an excuse to get out of marriage. This approach amazed the Pharisees and brough forth the question “why did Moses in the law make provision for divorce?”

Once a person begins to question, “How can I get a divorce?” instead of, “How can I keep this marriage together?” indicates, that there is already a serious breach in the marriage, that Jesus calls a hardened heart.

Jesus answered that divorce was permitted but never intended. God allowed something that He hated because of the hardness of people’s hearts. This was also true of polygamy and slavery. Jesus came to remove our stony heart and give us a heart of flesh so that we could walk in God’s best for us.

People who are self-righteous often despise others. No one can compare himself with God’s perfect standard and feel good about himself. To trust in ourselves, we have to constantly compare ourselves with others. This breeds a critical attitude towards others that exalts self by debasing others.

No one can ever be righteous in the sight of God through his own righteousness. Our actions benefit us in relationships with people and prevent Satan from having an opportunity against us, but they cannot make us right (righteous) with God. We must trust in God and receive His gift of righteousness completely on the basis of faith in what Christ did for us. This is the truth that this parable is presenting.

Most people are unaware that there are two kinds of righteousness. Only one type of righteousness is acceptable to God. One form of righteousness is our own righteousness. These are the acts of holiness that we do in an attempt to fulfill the commands of the Old Testament law. This is an imperfect righteousness because human nature is imperfect and incapable of fulfilling the law.

God’s righteousness is not something that we do, but something that we receive as a gift through faith in Christ. It’s not possible to trust in our own righteousness and in God’s righteousness. A person who believes that he must earn God’s acceptance by his holy actions must not believe in God’s righteousness, which is a gift. It has to be one or the other; we cannot mix the two. Righteousness is not what Jesus has done for us plus some minimum standard of holiness that we have to accomplish. God’s righteousness is perfect. Accept this gift He offers to you.

Luke 18:7 “And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? “

This scripture and the parallel scripture in Matthew 24:27 make it very clear that the second return of Jesus will be no secret to anyone. In Matthew’s account, it is especially clear that this statement about the lightning was made so that we wouldn’t be deceived by false Christs. Just as lightning is visible to everyone, so the second return of Jesus will be witnessed by the whole world. That’s the reason we don’t have to be fearful about missing His second coming and anxiously follow every report that Christ has come.

These verses completely destroy the claims of the Bahai religion and others who claim that Jesus has secretly come back the second time.

Just as Jesus had warned His disciples not to be deceived by false Christs because His second coming would be visible to everyone, He also explains that until the very day of His coming, the world will continue on its present course. People will not discern the signs of His coming just as the people during Noah’s day didn’t realize their impending judgment. This corresponds exactly with Jesus’ prophecies about His coming being like the appearance of a thief in the night. Jesus is emphasizing that the unbelievers will not recognize that He is coming until it is too late. He is stressing that His coming will take the world by surprise.

The Lord is pointing out the urgent need to be ready for His return. In the same way that a thief comes when people are the least prepared, so our Lord will return in a time when people are not looking for Him. There will be a condition of apathy in the latter days that will tend to lull even the faithful to sleep if they don’t take heed to His words. He urges us to be watchful so we will be prepared.

Relatively few people who receive the goodness of the Lord return to give Him thanks for what He has done. That does not keep the Lord from doing what is right for us. He healed all ten of these lepers according to their request – not just the one who was thankful. However, there was only one out of the ten that was made “whole.”

The Lord desires that we prosper in spirit, soul, and body. He wants us to be whole – not just healed. Part of the reason God meets our physical needs is to prove to us His willingness and ability to meet our emotional and spiritual needs. The Lord is concerned about our temporal needs (Mt. 6:30), but He is even more concerned about our eternal needs. All of these lepers needed physical healing and the Lord was moved with compassion and met their need.

He was also desiring to meet their spiritual needs, but only one out of the ten came back for that.

Being unthankful is always a sign that self is exalting itself above God. A selfless person can be content with very little. A self-centered person cannot be satisfied. Thankfulness is a sign of humility and cultivating a life of thankfulness will help keep “self” in its proper place.

Thankfulness to the Lord for what He is and what He has done is a very important part of the Christian life. One of the many benefits of thanksgiving and praise is that they keep us from being “self” oriented.

Giving thanks is a totally unselfish action and is a key to relationship with the Father that makes us “whole” and not just “healed.”

Symbolically, Lazarus is like many Christians. The Bible speaks of us passing from death unto new life when we get born again. But it is also true that in the physical and emotional realm, we bring our “graveclothes” from our old life with us (i.e. habits, attitudes, etc.), and we need to be “loosed” to fully enjoy our new life.

Our emotions and attitudes follow what we think. When we focus our attention on our problems, they are magnified out of proportion. When we neglect our problems and think on God’s provision, the answer is magnified and the problem shrinks. Whatever we think upon is going to dominate us. If we think on depressing things, we’ll be depressed. If we think on uplifting things, we’ll be uplifted. If we think, “by His stripes, we are healed”, we’ll be healed. If we think on sickness, we’ll be sick.

Godly contentment isn’t dependent upon circumstances. That is totally opposite of the way most people think today. No one really desires depression but very few feel any responsibility or authority to maintain positive emotions in the face of negative circumstances. They think emotions follow circumstances. That’s not true. Emotions follow the way we think, and we can chose to think on things that are lovely, true, of good report, and so forth regardless of our circumstances. As we think, is how we respond emotionally.

Focus your attention on the invisible truths of the spiritual realm that are eternal, instead of the visible things of this physical world that will pass away.