This is the fulfillment of Zechariah’s prophecy in Zechariah 9:9. Notice how specific Zechariah’s prophecy is and how exactly it was fulfilled. Zechariah prophesied Jesus not only riding an ass, but also a colt (unbroken), the foal of an ass. Zechariah also mentioned the people rejoicing greatly and shouting which certainly came to pass on this day.

All four gospels include a triumphal entry, but only Matthew records a donkey with a colt. A simple explanation to a so-called “contradiction” is that Jesus rode the colt while the other donkey went along. No doubt, He rode each animal part of the way.

Not only was it a miracle that Jesus knew about the ass and its colt, but also where they would be. God also worked some kind of miracle in the owner of these animals so that he would be willing to release them. It is possible that the Lord also revealed to this man that Jesus would need his animals.

Perhaps he was just a devoted follower of Jesus who gladly surrendered them when he knew Jesus was the one wanting them. Either way, it was just as much a miracle that the owner was willing to surrender them as it was that Jesus knew exactly where they would be.

Jesus hadn’t been in Jerusalem in quite a while and there is no indication that He had made previous arrangements with anyone there to obtain this ass and its colt. This was nothing less than supernatural knowledge imparted to Jesus through the Holy Spirit. As Jesus did, let God’s gifts flow through you today.

The spikenard was a fragrant plant, and its roots were used in Jesus’ day to make an aromatic, costly perfume and ointment. The plant, itself, grows in the Himalaya mountains at an elevation of 11,000 to 17,000 feet. For centuries, it was used by Hindus as a medicine and perfume and was an actively traded commodity. Its great cost stemmed from that it had to be transported over 6,000 miles to reach Palestine, and depending on quality, it sold for as much as 400 denarii per pound (or $750 an ounce, is the modern purchasing equivalent). That made it more valuable than gold. This ointment was worth at least two and one-half times more than the thirty pieces of silver that Judas received for betraying the Lord, which is why Judas was so upset. This perfume was worth two and one-half times what Judas thought Jesus was worth.

Judas didn’t care about the poor. He wanted to have the money that the perfume could have been sold for in his bag (he was the treasurer for Jesus) so he could steal it. This is a very serious crime that Jesus no doubt knew about, but scripture never mentions Him confronting Judas.

Judas’ reaction to this act of pure worship is typical of the reaction toward worship of many people today. Judas and some of the other disciples, thought this was a waste. That was only because they didn’t value Jesus as highly as Mary did. Mary had seen Jesus raise her brother from the dead and her heart was overflowing with love and worship. The disciples were looking on the outward things while Jesus was looking at Mary’s heart (1 Sam. 16:7). Those who cannot see beyond the physical realm will be offended at others’ displays of worship. True worship comes from the heart.

What was it that this wicked servant didn’t have that caused his master to take back the money he had given him? It wasn’t the tangible money that he had been given. He had kept that laid up in a napkin and he still possessed it. What he was missing and what the other servant had that caused the lord to give this pound to him was faithfulness. Those who are faithful with what God has given them will be given more, and those who are wasteful will have what God has given them taken away and given to another.

Christians will one day stand before the Lord for the purpose of receiving rewards, and all our actions will be revealed, whether they were our own doings or directed by the Spirit of God. Those who were not governed by the Holy Spirit in their actions will see all their good works burned up in that day when we stand before the Lord and He tries our works. Those who acted only under the guidance of the Holy Spirit will find that their works will endure the test and they will receive a reward.

Many people choose to do good things thinking that God will be pleased. But our positive response to God’s direction (faith) is what pleases God (Heb. 11:6). We were created with a purpose and every individual has a God-given plan for his life. We need to let God work in and through us and faithfully fulfill what He has called us to do.

The Greek word for “usury” means primarily “a bringing forth, birth, or offsprings.” It is used metaphorically for the profit received by a lender.

The Law of Moses attempted to protect both borrower and lender. In Israel, borrowing and lending was not for big, commercial enterprises but rather to help the poor and needy who lacked everyday necessities. In lending, the lender had the opportunity to help the poor in need. It was an act of love in which the lender actually lifted a burden by helping his fellow Israelite through a crisis, but was forbidden to charge usury. To relieve the burden of the poor, debts were released every seven years and property restored during the year of Jubilee.

In the New Testament, the practice of lending money at interest seemed to be accepted as normal business procedure. Although Jesus never condemned interest directly, in general, He was hard on the improper attitude toward riches and on the oppression of the poor, just as was the Old Testament. The principle of making money from someone else’s hardship is not really a godly way of doing business. It was permitted, and even encouraged in this instance, but Deuteronomy 23:19-20 makes it clear that interest was never to be charged to a fellow Israelite. Today, that would be equivalent to never loaning money with interest to a fellow Christian. Borrowing money is not condemned in scripture unless you interpret Romans 13:8 as speaking of borrowing. However, the scriptures make it clear that borrowing is not God’s best. Deuteronomy 28:12 lists never having to borrow as a blessing, while Deuteronomy 28:44 lists borrowing as a part of the curse of the law. Proverbs 22:7 says, “The rich ruleth over the poor, and the borrower is servant to the lender.”

The main purpose of this parable is to show that there would be a long period when Jesus would go away before returning to fulfill the prophecy about a physical kingdom on earth.

The nobleman’s servants were called to give an account for what they had done with their lord’s money that was delivered unto them. The servants were commanded to “occupy till I come.” These servants represent the followers of Jesus. However, being a follower of Jesus is more than simply not rejecting Him. It is an active commitment to serve Him. One of the ten servants had served himself and not His master. He did nothing with what his lord had given him. This wicked servant was stripped of what he had and it was given to the servant who had used his lord’s money wisely.

This illustrates that the Lord expects us to grow. This is made very clear in the parables of the kingdom which Jesus taught. In nearly every parable, growth or increase is expected. This servant who did nothing with what his lord gave him represents a believer who never grows or brings increase to God’s kingdom.

What was it that this wicked servant didn’t have that caused his master to take back the money he had given him? It wasn’t the tangible money that he received. He had kept that laid up in a napkin and still possessed it. What he was missing and what the other servant had that caused the lord to give this pound to him was faithfulness. Those who are faithful with what God has given them will be given more, and those who are wasteful will have what God has given them taken away and given to another. Use wisely what God has given to you.

Zacchaeus was rich but Jesus made no demands for him to give away all his goods to the poor as He did with the rich young ruler. Zacchaeus had already repented and money was no longer his god, as was revealed by his actions. It seems that Zacchaeus was going above and beyond the requirement of restitution as stated in Mosaic law by offering to give half of his goods to the poor and to repay fourfold for his theft.

Publicans were hated by their fellow Jews. They were especially despised by the religious Jews as the epitome of sinners and Jewish religious laws prevented devout Jews from keeping company with any publican. To eat with a publican was unthinkable as the Jews considered this actually partaking of the publican’s sins. This is why the people reacted so adversely to Jesus eating with Zacchaeus.

Jesus did not eat at Zacchaeus’ house to participate in his sin but to extend mercy and forgiveness to him. This is always the criterion whereby we can judge whether or not we should be involved in a certain situation. We must not participate in other men’s sins, but the Lord doesn’t want us to retreat to monasteries either. We are the salt of the earth (Mt. 5:13), and to do any good, we have to get out of the “salt shaker.” If we can be in control and minister the love of God, then we are right to associate with sinners. But when we are being controlled by the ungodliness of sinners, we need to take control or withdraw.

The devil will always have someone available to tell us why we shouldn’t expect to get results when petitioning God. Most people would rather stay with the crowd and not do anything to draw attention to themselves even if that means not getting their needs met. They will try to make you conform as well. If this man would have listened to the crowd, he would not have received his healing. “Ye have not, because ye ask not” (Jas. 4:2).

This blind man is a good example of an active kind of faith. He was not passive in his approach toward healing. He boldly cried out to Jesus for mercy. When the crowd ridiculed him and told him to be quiet, he cried out even louder for mercy.

Many people believe that God can perform the miracle they need but relatively few are willing to actively pursue it until they get results. They are afraid of what others will think of them. This man had his attention focused only on Jesus. Nothing else mattered and that is why he got healed.

An integral part of faith is seeking God only with your whole heart. If we are concerned about what people think so that we can gain their approval, we will never take a stand in faith for anything that we might be criticized for. This one thing has probably stopped as many people from receiving from God as anything else. You cannot be a “man-pleaser” and please God at the same time. Satan uses persecutions to steal away God’s Word and thereby stop our faith. To see faith work, we must say with Paul, “let God be true, but every man a liar” (Rom. 3:4).

Jesus told His disciples many times of His death but this is the first time He indicated the reason for His death. Now it is clear that His death would be a “ransom”, defined in the Greek as a means of loosing by paying a price.

The words “ransom” and “redeem” were used interchangeably in scripture.

Not only would Jesus pay the price for sin but also His death would be substitutionary. In 1 Timothy 2:6, the word “ransom” is taken from the Greek word “antilutron” which means “a redemption-price.” The Greek word “anti” means “in place of.” In other words, the ransom avails for all who will accept it (Jn. 3:16; Rom. 10:13).

The price paid for our redemption is the life of Jesus, that is, Jesus’ blood (Col. 1:14). This redemption, according to Hebrews 9:12, is eternal and is intended to purify us from all iniquity (Ti. 2:14), and bring us to serve the living God (Heb. 9:14).

This can be illustrated by the way we use trading stamps. First, the stamps have to be purchased, then they are redeemed for the desired product. The purchase is essential but so is the redemption. No one really wants the stamps. They want what the stamps can be redeemed for. The purchase for our total salvation has already been made with the blood of Jesus, but our bodies have not been redeemed yet. That is to say that we have not received yet, all the benefits of this transaction in our physical bodies. This will take place at the second coming of the Lord when we receive our new glorified bodies.

Our spirits are the only part of us that have experienced total redemption.

Thank God for the redemption He has provided for you today.

The Greek word for baptize is “baptizo.” This word was used by Plato (fourth century B.C.) to describe a man being “overwhelmed” by philosophical arguments; or it means sponges being “dipped” in fluid; and by Strabo (first century B.C.) to describe people who could not swim as being “submerged” under water. Josephus in the first century A.D. used the word to describe the city of Jerusalem as being “overwhelmed” or “plunged” into destruction by the Romans; and Plutarch (also first century A.D.) used this word to refer to a person being “immersed” in the sea. In the Septuagint (the Greek version of the O.T.), “baptizo” is used to describe Naaman dipping himself in the Jordan River (2 Ki. 5:14). From classical Greek right down to New Testament Greek, the same basic meaning has been retained: “To immerse, submerge, dip or plunge.” Jesus is stating that the disciples will indeed be plunged into the same sufferings that He will experience.

There are many forms of persecution. Having your life threatened because of your faith in Jesus is one way you can be persecuted. History shows that the church has always flourished under persecution with increased numbers and zeal. During intense, life-threatening persecution, people’s priorities get straightened out and the Lord assumes His rightful place. This always works for our good, regardless of what our outward circumstances might be. It helps to recognize that it is not you that they are persecuting, but rather Christ in you. You are actually partaking in His sufferings and will share in His rewards. With this in mind, we can actually shout and leap for joy in times of persecution.