Verses 18 and 19 have many applications, but taken in context, they are specifically referring to church discipline. Some might think that church discipline is only symbolic and carries no real weight; however, Jesus is making it clear that in the spiritual realm, discipline that is directed by the Holy Spirit has much power.

The scriptural commands concerning church discipline are designed to help restore the brother or sister who is in sin just as much as they are designed to protect other members of the body from that sin. If the person being disciplined repents, the objective has been achieved and no further action should be taken. Church discipline is two-fold. It consists of withdrawing both our fellowship and our intercession.

Proper intercession can actually keep Satan “at bay” though an individual is living in great sin. This is good if the person uses this freedom to repent and come back to God. But, if the person takes this freedom from the wages of sin to commit more sin, there comes a time when this form of intercession ceases to be beneficial. In that case, intercession against Satan’s attacks should be withdrawn, and we should actually retain that person’s sins unto him so that he can no longer get by without experiencing the death that sin brings (Rom. 6:23). As he starts reaping what he has sown, it, hopefully, will cause him to turn back to the goodness of God that he once enjoyed. This is the binding and loosing being referred to in this verse. Heaven and earth are affected by our binding and loosing.

One of the greatest truths of the Bible and also one of the hardest to comprehend, is that we are the objects of God’s love. God didn’t just pity us or feel some sense of moral obligation to save us. He saved us because of His infinite love for us (Jn. 3:16).

God loves people. He even loves those who have gone astray. As Jesus said in a similar parable (Lk. 15:7), “I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.”

Once we experience the life-changing power of Christ, there is a tendency to become harsh and impatient with others who continue to live their lives without Him. We sometimes forget that it was the love and goodness of God that brought us to repentance (Rom. 2:4), and we become condemning and judgmental toward the lost. This is not the attitude that Jesus had, nor the attitude He wants us to have.

“Even when we were spiritually dead because of our sins, God’s forbearance was working on our behalf. He was tolerant, patient and kind towards us. God abounded in excessive proportion with good will, compassion, and desire to help us. His disposition was kind, compassionate, and forgiving in His treatment of us. He wanted in abundant supply to alleviate our distress and bring relief from our sins. He did this by giving us life in place of death.

It was with Christ that this salvation was secured. By grace, kindness, and favor we are saved. All of this was the result of God’s extremely large degree of love wherewith He loved us, always seeking the welfare and betterment of us. God likes us” (Eph. 2:4-5 paraphrased by

). God loves YOU!

We have angels assigned to us. Hebrews 1:14 further reveals that their purpose is to minister to us (i.e. on our behalf). In the Old Testament, Psalm 91 teaches on the ministry of angels to God’s people.

Some have realized this truth and have taken it even further to say that we are supposed to speak to our angels and they will obey our commands. There is no instruction in scripture to do this nor is there any example of it being done. Many of the angels’ protective duties described in Psalm 91 are preventative, and we certainly could not effectively command these activities.

Rather, these angels are dispatched exactly as this verse describes – by looking at the Father’s face. God Almighty controls them for us; however, we do have a part to play. In Psalm 91 it is those who dwell in the secret place of the Most High, that are able to benefit from angelic activity (v. 1). Verse 2 further instructs us to say that the Lord is our refuge and fortress and that we are trusting in Him.

It is the combination of our faith in God and His faithfulness to us that releases the angels on our behalf. If it was solely up to God, His provision would be the same for everyone because of His mercy and grace. However, we have to receive God’s grace by faith (Eph. 2:8). As you seek the Lord, become aware of His ministering spirits which were created to minister for us, and speak forth your faith in this area, He will send forth His angels on your behalf.

This third type of ground is characteristic of a large part of the Body of Christ today. These are people who have received God’s Word, committed themselves to it to the degree that they are able to remain faithful in persecution, but because of being occupied with the affairs of this life, the Word sown in their heart is choked and no fruit is produced. Just as weeds in a garden will steal all of the nutrients and starve the plant, so the pleasures of this life, if we allow them to dominate our thinking, will stop the fruit that the Word would have produced.

Throughout history, the Church has always grown in size and strength during persecution. This is because during persecution we get our priorities straight. We realize our life is in Jesus (Jn. 14:6) and not in things (Lk. 12:15), and we focus all of our attention on the Lord. However, prosperity has been far more damaging to the Body of Christ for the exact reason stated here in this verse. God wants to bless His children with things (Ps. 35:27; Mt. 6:33), but a preoccupation with these things will choke God’s Word and make it unfruitful. If we would follow God’s formula for prosperity found in Matthew 6:19-34, we would have the Word bringing forth fruit and we’d enjoy the physical blessings of this life, too.

Notice Jesus said that no fruit was brought to perfection. This type of person will exhibit some fruit, but it will always be small and far short of what it should be. Do you feel frustrated because you are just getting by and are not really experiencing the abundant life that Jesus came to give? (Jn. 10:10) Examine your lifestyle and see if the cares of this life, deceitfulness of riches, or pleasures of this life could be choking God’s Word.

This verse reveals one of God’s cardinal laws that will work in the spiritual realm, as well as the physical world. Just as we “give” seed into the ground to receive back multiple seeds, so it is with everything we give. Whether it’s money, possessions, an emotion such as love or hate, prayers, or our time, we will reap a harvest of whatever we give. We reap exactly what we sow and proportional to the same measure that we give (Gal. 6:7-8).

“He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully” (2 Cor. 9:6). This law works on positive or negative things that we sow.

Although this is an unchangeable law of God, it can be overcome by a greater law in much the same way that we can escape the law of gravity by using the greater laws of thrust and lift. The negative things we have given don’t have to come back to us if we apply the greater law of forgiveness (1 Jn. 1:9). Likewise, the good things we have sown can be voided if we don’t continue in well doing (Gal. 6:9).

God is our source, but God uses people. If we pray for finances, God is not going to make counterfeit currency and put it into your wallet. He will use people to get the money to you. So, it is not always as simple as praying for money and receiving it the next minute. We need to believe the Lord hears and answers our prayers, and then pray for the people He’s going to use to deliver the answer. This could mean any number of people such as our employer and the people who buy our goods. Ultimately God is your source, trust Him.

One of the ways in which God’s goodness is revealed is in mercy. We may describe mercy as the readiness of God to relieve the misery of fallen creatures. Many times, mercy is called compassion or lovingkindness. It is expressed toward the sinner because of the misery that sin has brought upon him.

The “reed” referred to in this passage is probably speaking of the reeds that grew in the marshy areas in the land of Palestine. These were very fragile and could be easily bruised or broken. The term “smoking flax” refers to a linen wick which was made from flax and burned brightly when floating on oil in an open lamp. However, when the oil was depleted, the flax would just smoke until the oil was replenished.

The meaning of these illustrations is that Jesus is ministering in mercy to those who have been bruised or broken (Lk. 4:18), and to those who have lost their oil (spirit). He has come to fill them anew (Mt. 5:3; Acts 1:5; 2:4). The Jews were used to the judgment of the law but Jesus came to minister grace and truth (Jn. 1:17), even to the Gentiles (Mt. 12:18, 21).

God’s mercy to the believer is revealed by His act of taking away the misery of sin’s consequences through the New Covenant of our Savior, the Lord Jesus Christ. Salvation is given to us because of God’s mercy. It’s not something we’ve merited or earned. As the Apostle Paul states, “Not by works of righteousness which we have done, but according to HIS MERCY He saved us” (Ti. 3:5). God is for you, not against you. Cast all of your care upon Him, because His mercy endureth forever!