These rivers of living water are referring to the Holy Spirit and the effects He produces in the life of the believer. Galatians 5:22-23 says, “the fruit of the spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.” These qualities should flow out of us as an artesian well. They should not have to be pumped. They will flow as we conform our thinking to God’s Word.

Jesus speaks of bearing fruit in John 15 and declares that “. . . without me ye can do nothing” (Jn. 15:5). This fruit is the product of the Holy Spirit, not our effort. However, since “he that is joined unto the Lord is one spirit” (1 Cor. 6:17), then this fruit of the Spirit is also what our born- again spirit produces. Our spirit always has these attributes regardless of what we feel in our emotions. Failure to understand this has caused many Christians to think they would be hypocrites to express joy when the truth is, they are depressed. However, it’s only our soulish part that gets depressed. Our spirit is always bearing the fruit of “love, joy, peace, etc.”

For a person who is seeking to walk in the Spirit, it is actually hypocritical to let our soulish emotions dominate our spiritual emotions. The truth is, our spirit is never depressed, just our soul. Those who understand this have the choice of letting their soul depress them or letting the Holy Spirit, through their born-again spirit, release the joy and peace spoken of here.

The “fruit” is not produced by the believer, but by the Holy Spirit, as we live in union with Him. Our part is to yield and trust; God’s part is to produce the fruit.

The covenant of circumcision was given to Abram in Gen. 17:9-14. In v. 14, the Lord said that any man who did not carry this sign of the covenant in his flesh was to be killed. This placed a great importance on the act of circumcision. Paul says in Rom. 4:3-13, that Abraham had already been justified by faith before he was circumcised. It was Abram’s faith that saved him at least 13 years before the Lord commanded Abram to be circumcised. The Jews had focused on the outward act of obedience instead of the inward act of faith that caused Abraham to be obedient. This was the source of the contention between Jesus and the religious leaders too. They were emphasizing all the outward acts that the Lord had commanded and were totally disregarding the motives of the heart. Jesus was saying that if an individual would cleanse his heart, then his actions would inevitably change too.

The truth of salvation by faith had been lost in Judaism, and even though many of the Jews had come to put faith in Jesus as their Savior, they were trying to mix faith and the keeping of the commandments together as a requirement for salvation.

The condition of a person’s flesh is not the important thing. It doesn’t matter if that flesh is circumcised or holy. It is the condition of the spirit that matters with God. Today the act of circumcision is not the issue, but acts of holiness are still deemed by many as essential for receiving salvation. This same legalistic thinking lives on today in the doctrine of water baptism, church membership, and other acts of holiness which some preach are necessary for salvation. Faith alone in the love of God, as expressed through Jesus, is the only thing that God demands for justification. Religious rites mean nothing. The only thing that counts is becoming a new creation.

These Jews prided themselves on their observance of the law, but they were keeping the letter of the law and missing its true intent. The greatest of all the Old Testament laws was to love God and then to love your neighbor as yourself. The Jews were violating these laws by having hatred in their hearts toward Jesus and wanting to kill Him. They denied that they desired to kill Him, but the scriptures declare that they had already plotted or tried to kill Him three times.

They also knew much about God. It was required of the Jewish men to memorize large portions of the Torah (the first five books of the Bible). Their whole society revolved around God’s moral standards and countless religious observances. However, they did not know God.

There is a difference between knowing about someone and really knowing them. Likewise today, millions of people are acquainted with knowledge about Jesus. They may even be moral and observe religious ceremonies, but if they don’t personally experience knowing Jesus, they are not saved and will not make it to heaven. Even the devils believe and tremble but they aren’t saved.

Our spiritual man became dead unto (separated from) God through sin. Just as we didn’t accomplish our physical birth, we cannot produce this spiritual rebirth. We are totally incapable of saving ourselves, therefore, we need a Savior. We simply believe on the Lord Jesus Christ and we are saved.

Salvation is not a reformation, but rather a regeneration, a new birth, a new creation, that can only be accomplished by a creative miracle of the Holy Spirit. You must be born again.

Jesus received His wisdom and knowledge by direct revelation from the Spirit of God rather than by the teachings of man. Jesus had been learning, but not through man. The Holy Ghost was His teacher. Jesus had to be taught the things of God. This looks contrary to Colossians 2:3, which says that all the treasures of wisdom and knowledge are hidden in Jesus. If Jesus was God manifest in the flesh, why would He have to learn or be taught?

The harmony between these apparently opposite statements is that Jesus’ spirit man was 100% God and had all of the wisdom and understanding of God in it, but it was manifest in natural flesh. It wasn’t sinful flesh but it was flesh, nonetheless, and had to be educated. Jesus was not taught by man, but He was taught by the direct revelation of the Holy Spirit. The knowledge was within Him but it had to be drawn out.

At the new birth, a born-again man’s spirit “is renewed in knowledge after the image of him that created him” (Col. 3:10). “We have the mind of Christ” (1 Cor. 2:16), and “an unction from the Holy One, and ye know all things” (1 Jn. 2:20). All of these things are a reality in our spiritual man. However, just as Jesus had to be taught, so we must draw this wisdom and knowledge out of our spirits and renew our minds with it (Rom. 12:2). This is one of the main ministries of the Holy Spirit to the believer. Through the new birth, we have received the mind of Christ in our spirit man and are in the process of growing in wisdom by drawing this knowledge out of our spirits and renewing (or reprogramming) our minds. This wisdom has to be drawn out by faith, time spent in the Word, and prayer.

Peter thought he was being very generous by offering to forgive his brother seven times in one day, but Jesus said he should forgive him 490 times in one day. It would be impossible to have someone sin against you 490 times in one day. Jesus is actually saying that there should be no limit to our forgiveness.

When we are offended or hurt, we often feel justified in holding a grudge. The Old Testament law expressed this when it stated, “Eye for eye, tooth for tooth” (Ex. 21:23-25). Until the offense was paid, we did not feel free to forgive. However, God dealt with all men’s offenses by placing sin upon the perfect Savior who was judged in place of every sinner of all time. To demand that others now earn our forgiveness is not Christ like. Jesus died for every man’s sins, extending forgiveness to us while we were yet sinners, and we should do the same.

The main thrust of this parable is that when we have people who wrong us, we should remember the great mercy that God has shown to us and respond in kind. Any debt that could be owed to us is insignificant compared to the debt we were forgiven. We should have compassion on others as Christ had on us.

If God expects us to forgive our brother who has trespassed against us 490 times in one day (actually an unlimited number of times), certainly He who is love will do no less with us.

The forgiveness that we have received from the Lord is infinitely greater than any forgiveness we could ever be asked to extend toward others.

Verses 18 and 19 have many applications, but taken in context, they are specifically referring to church discipline. Some might think that church discipline is only symbolic and carries no real weight; however, Jesus is making it clear that in the spiritual realm, discipline that is directed by the Holy Spirit has much power.

The scriptural commands concerning church discipline are designed to help restore the brother or sister who is in sin just as much as they are designed to protect other members of the body from that sin. If the person being disciplined repents, the objective has been achieved and no further action should be taken. Church discipline is two-fold. It consists of withdrawing both our fellowship and our intercession.

Proper intercession can actually keep Satan “at bay” though an individual is living in great sin. This is good if the person uses this freedom to repent and come back to God. But, if the person takes this freedom from the wages of sin to commit more sin, there comes a time when this form of intercession ceases to be beneficial. In that case, intercession against Satan’s attacks should be withdrawn, and we should actually retain that person’s sins unto him so that he can no longer get by without experiencing the death that sin brings (Rom. 6:23). As he starts reaping what he has sown, it, hopefully, will cause him to turn back to the goodness of God that he once enjoyed. This is the binding and loosing being referred to in this verse. Heaven and earth are affected by our binding and loosing.

One of the greatest truths of the Bible and also one of the hardest to comprehend, is that we are the objects of God’s love. God didn’t just pity us or feel some sense of moral obligation to save us. He saved us because of His infinite love for us (Jn. 3:16).

God loves people. He even loves those who have gone astray. As Jesus said in a similar parable (Lk. 15:7), “I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.”

Once we experience the life-changing power of Christ, there is a tendency to become harsh and impatient with others who continue to live their lives without Him. We sometimes forget that it was the love and goodness of God that brought us to repentance (Rom. 2:4), and we become condemning and judgmental toward the lost. This is not the attitude that Jesus had, nor the attitude He wants us to have.

“Even when we were spiritually dead because of our sins, God’s forbearance was working on our behalf. He was tolerant, patient and kind towards us. God abounded in excessive proportion with good will, compassion, and desire to help us. His disposition was kind, compassionate, and forgiving in His treatment of us. He wanted in abundant supply to alleviate our distress and bring relief from our sins. He did this by giving us life in place of death.

It was with Christ that this salvation was secured. By grace, kindness, and favor we are saved. All of this was the result of God’s extremely large degree of love wherewith He loved us, always seeking the welfare and betterment of us. God likes us” (Eph. 2:4-5 paraphrased by

). God loves YOU!

We have angels assigned to us. Hebrews 1:14 further reveals that their purpose is to minister to us (i.e. on our behalf). In the Old Testament, Psalm 91 teaches on the ministry of angels to God’s people.

Some have realized this truth and have taken it even further to say that we are supposed to speak to our angels and they will obey our commands. There is no instruction in scripture to do this nor is there any example of it being done. Many of the angels’ protective duties described in Psalm 91 are preventative, and we certainly could not effectively command these activities.

Rather, these angels are dispatched exactly as this verse describes – by looking at the Father’s face. God Almighty controls them for us; however, we do have a part to play. In Psalm 91 it is those who dwell in the secret place of the Most High, that are able to benefit from angelic activity (v. 1). Verse 2 further instructs us to say that the Lord is our refuge and fortress and that we are trusting in Him.

It is the combination of our faith in God and His faithfulness to us that releases the angels on our behalf. If it was solely up to God, His provision would be the same for everyone because of His mercy and grace. However, we have to receive God’s grace by faith (Eph. 2:8). As you seek the Lord, become aware of His ministering spirits which were created to minister for us, and speak forth your faith in this area, He will send forth His angels on your behalf.

This third type of ground is characteristic of a large part of the Body of Christ today. These are people who have received God’s Word, committed themselves to it to the degree that they are able to remain faithful in persecution, but because of being occupied with the affairs of this life, the Word sown in their heart is choked and no fruit is produced. Just as weeds in a garden will steal all of the nutrients and starve the plant, so the pleasures of this life, if we allow them to dominate our thinking, will stop the fruit that the Word would have produced.

Throughout history, the Church has always grown in size and strength during persecution. This is because during persecution we get our priorities straight. We realize our life is in Jesus (Jn. 14:6) and not in things (Lk. 12:15), and we focus all of our attention on the Lord. However, prosperity has been far more damaging to the Body of Christ for the exact reason stated here in this verse. God wants to bless His children with things (Ps. 35:27; Mt. 6:33), but a preoccupation with these things will choke God’s Word and make it unfruitful. If we would follow God’s formula for prosperity found in Matthew 6:19-34, we would have the Word bringing forth fruit and we’d enjoy the physical blessings of this life, too.

Notice Jesus said that no fruit was brought to perfection. This type of person will exhibit some fruit, but it will always be small and far short of what it should be. Do you feel frustrated because you are just getting by and are not really experiencing the abundant life that Jesus came to give? (Jn. 10:10) Examine your lifestyle and see if the cares of this life, deceitfulness of riches, or pleasures of this life could be choking God’s Word.

Even the genealogies are inspired by God and profitable (2 Tim. 3:16). Matthew traces Jesus’ genealogy through Joseph back to Solomon. However, there was a curse placed on one of Solomon’s sons named Jechonias (Jer. 22:24-30), which Jesus avoided by being born of a virgin.

Luke mentions Jesus as being the supposed son of Joseph who was the son of Heli. It was actually Mary who was the daughter of Heli. This was done in other Old Testament instances (Num. 27:1-11; 36:12 with Ruth 4:6). Mary’s genealogy was also from David but through Nathan, a half brother of Solomon. Thus the lineage was preserved but the curse bypassed.

These genealogies show the infinite wisdom of God in fulfilling His promises despite the corruption of man. In fact these genealogies are full of murderers, adulterers, and every sort of pervert know to man, and yet these same people were used of God, not because of their actions but in spite of them. This means there is still hope for us.

God has never had anyone qualified working for Him yet and we won’t be the first. The history of God’s dealings with man reveal that He has always used less than perfect vessels. We can rejoice and take comfort in the fact that God uses us because of our faith and not our holiness.