This washing of the hands was not only a symbolic custom of the day that showed innocence, but was also a ritual prescribed in the Jewish law (Dt. 21:6-7; Ps. 26:6).

Matthew is the only writer to record Pilate washing his hands of guilt, just as he was the only writer to record Pilate’s wife coming to him with the details of the dream she had about Jesus. Secular accounts record her name as Claudia. She is the only one who spoke for, instead of against Jesus’ life during the trial.

This dream, no doubt came from God, since Claudia would have had to dreamt it before she knew of Jesus being brought to Pilate. Not only did the Lord bare witness in Pilate’s heart to the innocence of Jesus, but He also gave Pilate’s wife a very clear message through this dream. Pilate was not innocent in this matter. Together, these instances underscore that Pilate did not innocently condemn Jesus to death. Pilate will be trying to wash the blood of Jesus off his hands throughout eternity.

Just as God was faithful to show even Pilate the truth in this situation, we can be assured that every person who has ever rejected Jesus has done it in spite of the conviction of the Holy Spirit in his heart (Rom. 1:18-20).

Many problems arise from envy. James said, “For where envying and strife is, there is confusion and every evil work” (Jas. 3:16). Envy and strife go hand in hand and open the door to the devil to do anything he desires, in our life. Some people would never give place to the devil through confessing the wrong things, yet through envy, they give the enemy freedom to do his worst. God’s kind of love is not envious or jealous because it doesn’t seek it’s own, but seeks the welfare of others. Envy is an indication of self-centeredness.

The Apostle Paul had some opponents who were just like many people who sow strife today. They are against everything and critical of the way those in authority handle things. They make big statements about what they would do if they were in authority, but it’s all talk. They haven’t proven themselves successful in managing even the smallest things, yet they want to be put in charge of big things, just based on their talk. This is not the system of advancement that Jesus advocates (Mt. 25:21; Lk. 16:11-12; 19:17).

The Lord has united every born-again Christian by baptizing us all into the body of Christ. This is already a reality. Like it or not, want it or not, every Christian is completely one in spirit with every other Christian.

Failure to function as one, in our relationships with other believers means someone is not flowing in the Spirit. Our flesh is the part of us that gets in strife with other believers. As we operate in the Spirit more and more, we will come more and more into unity with our brothers and sisters in Christ.

The Jews were God’s chosen people and therefore, God’s representatives on earth. Yet, they lied and condemned an innocent man to death. Pilate could see that their real motivation for wanting Jesus dead was envy. They were doing all their religious works to be seen of men, and were upset that Jesus was getting more recognition than they were. If these Jews would have thought about what type of witness they were giving, even they would have known that their actions were not inspired by God.

We should remember that we are God’s witnesses on earth, or as Paul said, “We are epistles… known and read of all men” (2 Cor. 3:2). Judging our actions in the light of, “What kind of witness will this give to others?” will help us discern whether or not we are being led of God.

The chief priests had deceived themselves and other religious people into believing that they were condemning Jesus for godly reasons, but even an ungodly ruler like Pilate could see through their lies. Religious bondage blinds people to the truth even more than sin does.

These rulers wanted to retain their power and authority, so they fought against the power and authority of Jesus. This is still the same today. Men use doctrinal issues to disguise the real issue. The truth is that, “Only by pride cometh contention” (Prov. 13:10). People who love to have the preeminence (3 Jn. 9) are usually the instigators of persecution.

Although Pilate knew that Jesus was innocent, he looked for some diplomatic way to release Jesus that would not cause him to lose popularity with the Jewish leaders. This is why he sent Jesus to Herod. He hoped that Herod would pass judgment on Jesus and save him the trouble.

When that scheme failed, Pilate drew on an old custom of releasing a prisoner to the people at the feast. He gave them a choice between Jesus, who he knew was innocent, and Barabbas, who was a murderer. Pilate thought that the crowd would certainly choose Jesus. However, through the insistence of the chief priests and scribes, the people chose Barabbas to be released.

Pilate was now out of ideas as to how to let Jesus go, and still save face with the Jews, so he condemned Jesus to death. Pilate violated what he knew to be true in his heart because of a fear of men (Prov. 29:25) and what he thought they might do to him. Without the chief priests’ cooperation, he ran the risk of unrest among the Jews, and possible punishment by Caesar for failing to govern well.

As it turned out, Pilate was deposed anyway, just a few years later by Tiberius Caesar, and died in exile in Gaul in A.D. 41. At the most, Pilate gained a five-year extension of his troubled rule, and damned his soul in the process. What a person compromises to keep, he’ll lose. Sin is never worth the price.

All of Christ’s sufferings did not end when He finished His earthly ministry.

He still takes the persecution of His people personally as is revealed by His statement to Saul on the road to Damascus: “Saul, Saul, why persecutest thou me?” He didn’t ask Paul why he was persecuting His people. He said, “Why are you persecuting Me?” When we are persecuted for righteousness’ sake, it is actually Christ who is being persecuted.

One of the most trying aspects of persecution is the feeling that God has forsaken you. “If God wanted to, He could stop the persecution, right?

Therefore, He doesn’t care.” That’s the way the devil tries to make us think.

However, the Lord is with you in persecution. If you remember this, it will keep you from being discouraged when persecution comes.

True Christianity is exactly the opposite of the whole-world system. We are heading in a selfless direction, while the world is consumed with self. Jesus teaches us to love, while the world is full of hate. We are suppose to turn the other cheek, while the world takes opportunities to hurt us. The world and Christianity are in conflict. The only reason a Christian would not suffer persecution is if he is heading in the same direction as an unbeliever. When we go God’s way, we will bump into the devil.

Christ is still suffering persecution today when His people are persecuted.

He will continue to do so until the establishment of His physical kingdom.

Not only does Jesus’ refusal to defend Himself show His humility, but His refraining from venting His wrath against the man who senselessly killed His friend who was the greatest of the Old Testament prophets (Mt. 11:11), also displays His humble nature.

Because of Christ’s humility and obedience to the Father, God gave Him a name that is above every name in heaven, earth and under the earth. There is no exemption for anyone or anything from coming under the Lordship of Jesus. He is Lord of ALL.

Jesus has not only been exalted above every “being” that has a name, but He is also highly exalted above anything else that can be named. If you can put a name on it, Jesus is above it. Sickness, poverty, depression, anger – everything has to bow its knee to the Lordship of Jesus.

Every knee of men, angels, and demons will bow and confess that Jesus is Lord. Those who have denied His existence will bow in worship. Those who have spent their lives rebelling His authority will finally bow in submission.

Every being from all ages will ultimately bow and worship Jesus. If we bow our knee to His Lordship now, we will enjoy a wonderful life here on earth, and an eternity in His blessings hereafter. Those who deny His rightful claim to the Lordship of their lives will suffer for it in this life as well as in the next. They still will have to bow their knee to His authority, so there is nothing to gain and everything to lose if they refuse to make Jesus Lord of their life.

Herod desired to see Jesus perform some kind of miracle, and some of the questions he asked Jesus made this desire obvious. However, Jesus did not use His faith to do any miracles for Herod.

Miracles are God’s way of meeting the needs of those who seek Him in faith. Miracles will sometimes be used to demonstrate God’s ability so that people may believe (Mk. 2:10-11), but they will not happen to skeptics who are tempting God (Lk. 4:9-12).

A miracle is a supernatural intervention of God’s power over natural law.

Healings occur within the boundaries of natural law while miracles are not limited to natural law. A person with a high fever who receives prayer and then begins to recover is experiencing a healing. The Lord intervened but in natural ways. The virus, infection, or whatever was rebuked left the body (Lk. 4:39) and then the natural healing process that the Lord built into all of us took over. When something totally supernatural happens, that’s a miracle. When Jesus reattached the servant’s ear and it was instantly whole after Peter cut it off (Lk. 22:51), demonstrated a miracle. It was also a healing, but it was a miraculous healing.

Feeding the five thousand (Mt. 14:19-20), walking on the water (Mt. 14:25), translating a ship and all aboard to the other side of the sea (Jn. 6:21) – all these are miracles. Miracles are usually instantaneous whereas healings are sometimes gradual.

The Lord has never had anyone who was qualified working for Him. It’s by God’s grace that He uses any of us. Anyone who claims to be used of God because of his great holiness is either deceived or a deceiver. It’s our faith in the grace of God that allows miracles to flow through us.

Teaching and learning in the scriptures, are much more than academic. It involves being guided by God’s principles in relationship to others, as well as knowing and responding to God. It calls for the learner to put the Word of God into practice, not just hear it (Jas. 1:22). It involves hearing a word from the outside and putting it on the inside, so that it may be expressed in our every action. Proverbs 2 tells us to incline our ear unto wisdom, apply our heart to understanding, cry after knowledge, lift up our voice for understanding, seek her as silver, search for her like hidden treasures, and then we will understand and find the knowledge of God (Prov. 2:1-7). God says, “My people are destroyed for lack of knowledge” (Hosea 4:6), and He admonishes us to meditate on His Word day and night that we may observe to do all that is written therein.

All things should be done unto edifying. If those present cannot be taught by what is being done, then it shouldn’t be done. Just as with the gift of tongues (that was spoken in the church to benefit everyone) so it is with prophecy. Those who listen will learn and be comforted.

The end result of prophecy is to comfort, encourage, edify, strengthen, exhort, stimulate and help. These should be the guidelines for prophecy within the New Testament church.

We, as believers, are given the sole responsibility in ministry to build others up. This takes place in various ways as we walk in love, promote harmony and peace, and seek the true welfare of others. We must prophesy unto the edifying of the church, and speak things that are good and beneficial to the spiritual progress of others.