Self-denial is an important part of the Christian life. Jesus sacrificed His life for us and He demands that we die to ourselves that we might experience the new life He has provided. We do this first by recognizing that we can’t save ourselves by our own effort and, second, by trusting God – not self – for salvation. Then daily, we need to deny our own wisdom and seek God’s wisdom and direction for our lives.

Self-denial is only good when we are denying ourselves for the singular purpose of exalting Jesus and His will for us in some area of our life. Some have made a religion out of self-denial and find pleasure in their denial – not in Jesus’lordship. This leads to legalism and bondage, which Paul condemned as will worship (Col. 2:23). We are told not only to deny ourselves, but to “deny ourselves, take up our cross, and follow Jesus.”

The cross is what Jesus died on. There are circumstances in our lives which, like the cross of Jesus, give us the opportunity to die to ourselves each day. These are not things like sickness, poverty, etc., for which Jesus’ atonement provided redemption, but rather things like persecution (which we are not redeemed from) and the constant battle between our flesh and our born again spirit. The cross that we must bear is to take God’s Word (which is His will) and exalt it above our own will in each situation every day.

Some people have mistakenly interpreted this passage to say that Peter was the foundation on which Christ would build His Church. However, that would violate many scriptures that refer to Jesus as the “chief cornerstone.”

Ephesians 2:20 does mention the apostles as being part of the foundation stones of Christ’s church, but it doesn’t single Peter out above any of the other apostles, This same scripture once again mentions Jesus as the “chief cornerstone.”

There are two different Greek words used for “Peter” and “rock” respectively in verse 18. The word used for “Peter” means “rock” but signifies a piece of rock like a pebble. In contrast, the word translated as “rock” signifies a massive rock which certainly refers to Jesus, the “chief cornerstone.” Some have suggested that the foundation rock referred to was confession that Peter made saying that Jesus was “the Christ, the Son of the living God” (Mt. 16:16). Although it is true that, to enter God’s kingdom, we do have to confess that Jesus is Lord (Rom. 10:9-10), in light of the Old Testament prophecies and New Testament references to Jesus being the “chief cornerstone,” this passage of scripture must be referring directly to Jesus as the “rock” upon which He will build His church.

One of the greatest differences between the New Testament believer and the Old Testament believer is the fact that New Testament saints are the temple of God. God Himself actually indwells us. God does not dwell in a building made by man’s hands. He now lives in the hearts of those who make Jesus their Lord (Rom. 10:9). The cornerstone of our lives in God must be an ever-increasing revelation of His Son. If we had a real understanding of the reality of Christ in us (Col. 1:27), it would drastically change our attitudes, emotions, and actions.

It was unusual for Jesus to inquire about the results of His ministry as He did in verse 23. It was even more unusual that Jesus laid hands on this man a second time. This is the only example in the New Testament where Jesus had to minister to any need more than once to affect a total healing.

Many people request things from God and then look at their circumstances to see if God answered their prayer. That is walking by sight and not by faith. If they can’t “see” God’s answer, then they pray again asking for the same thing. This is not the way Jesus taught us to pray and receive. We can be certain that Jesus didn’t lay hands on this man a second time because He thought His Father hadn’t heard Him the first the time. Since the man received partial sight, it is evident that God’s healing power was at work in him. Jesus was not petitioning His Father again for healing.

Through His spirit, Jesus knew that unbelief was hindering a perfect manifestation of God’s power in this man, and He simply gave him another “dose” of the anointing power of God. Satan may hinder, but cannot overcome someone who continues resisting him. Believe that you received when you prayed and continue to apply the power of God. Press in such a degree that you can confront anything that is contrary to what you have asked and overcome it. Perseverance in prayer is the key to overcoming Satan – not God.

Just a few days before this instance, hardened hearts caused Jesus’ disciples to be amazed when they saw Jesus walk on the water to them. Here, Jesus’ statements reveal some of the characteristics of someone with a hardened heart.

First, a hard heart keeps us from perceiving spiritual truths. This is why everyone in a church service hears exactly the same message yet, some will receive while others won’t. It’s not the Word that is the variable, but rather the condition of the hearts. A hard heart stops spiritual perception.

Second, a hardened heart stops us from understanding spiritual truth. When a person doesn’t understand God’s Word, Satan finds no resistance when he comes to steal it away.

Third, a hard heart keeps us from remembering. This isn’t to say that we can’t recall facts or scriptures. As related in Mark 8:19-20, the disciples remembered the facts of the two miraculous feedings, but they had forgotten any spiritual lessons they might have learned. Likewise, some people can quote scripture or remember what the sermon was about, but they can’t perceive the spiritual life in the message or retain what they did perceive.

A hardned heart blinds us to any spiritual perception and keeps us thinking only in the natural realm. Small faith and a hardened heart are the same. Hebrews 3:12-13 parallels an evil heart of unbelief to a hardened heart. It takes great faith to keep our heart sensitive to God. Seek Him with your whole heart today.

The Sadducees were a Jewish sect (Acts 5:17), of both a political and religious nature, that was best known for its opposition to the more popular party (the Pharisees), because of differences in various doctrinal and political questions. Sadducees rejected the oral tradition of the Pharisees who made a “mountain” of burdensome legislation and accepted only the written law. We are told they believed there is “no resurrection, nor angel, nor spirit” (Acts 23:8). From Josephus, we learn that the Sadducees believed that the soul perishes with the body (Antiq. XVIII. 1.4) and, therefore, can receive neither penalties nor rewards in an afterlife (War II. 8.14).

The most significant mention of the Sadducees in the Gospels concerns their interview with Jesus in Jerusalem. They tried to trap Jesus with a crafty question concerning the resurrection. In His answer, Jesus accused them of not knowing the scriptures, nor the power of God (Mt. 22:29). He then proceeded to quote from the Pentateuch (the first five books of the Bible) out of Exodus 3:6 in support of the doctrine of the resurrection. The Sadducees became alarmed and decided to take action (Jn. 11:47), as Jesus posed a threat to their security and position (as in the cleansing of the temple; Mk. 11:15-18). Confronted with Jesus and His claims, the Sadducees were able to unite with their traditional enemies, the Pharisees, for the purpose of disposing of Jesus. Both parties worked together for the arrest and trial of Jesus by the Sanhedrin. These religious leaders were only aware of external actions and ignorant of the issues of the heart. Religion (man trying to approach God) will always differ with Christianity (God coming to man) in this respect. “Man looketh on the outward appearance, but the Lord looketh on the heart” (1 Sam. 16:7).

The Greek word used here for “sighed deeply” means an intense grieving, inaudible prayer, or groan. This is intercession of the Holy Spirit, with groanings that cannot be uttered. Some Spirit-filled Christians believe this means groanings that cannot be uttered in normal speech and that this refers to speaking in tongues. However, this actually refers to a type of intercession different than speaking in tongues.

In John 11:33 and 38, Jesus groaned in the Spirit twice, and in those cases there were no words uttered. It was exactly as the Scripture states, a groaning in the Spirit. Everyone who has the indwelling presence of the Holy Spirit has or will have this happen to them. Paul was referring to this in Galatians 4:19 when he spoke of travailing in birth for the Galatians. This groaning of the Holy Spirit is not just a grief but a groan of anger and resistance against Satan’s devices in our lives. Many times, Christians don’t discern this because they think it is just their own grief over the situation. But, this is the Holy Spirit desiring to intercede with us against our problems.

Jesus drew on this ministry of the Holy Spirit. John 11:33 and 38 says, that Jesus groaned in the Spirit twice when He raised Lazarus from the dead. What infirmity did Jesus have that He needed this ministry of the Holy Spirit? Jesus had no sin, but He did have an infirmity. It was His physical mind.

Even a sinless human mind could not comprehend raising a man from the grave after four days. If Jesus needed the Holy Spirit to help Him when He didn’t know how to pray, then this should certainly be an important ministry of the Holy Spirit in our lives.

These verses (21-23) further establish the fact that our heart includes more than just our spirit. Even Christians still struggle with things like pride and foolishness, which Jesus said comes out of our heart. It’s certain that our born again spirit is not the source of these sins; therefore, the heart encompasses more than our spirit.

The word “spirit” is used in different ways in scripture. The most frequent usage refers to either the Spirit of God or the spirit of man. In that context, it denotes the person of the Holy Spirit or identifies a part of our three-part being (1 Th. 5:23). But the word “spirit” can also describe a mental disposition (Strong).

In Ephesians 1:17, Paul is praying that what is already true in our spirit will become our “mental disposition.” He’s praying for a release into the physical of what is already present in our spiritual being.

The Christian life is not an attempt to get more faith, or more anointing, or to get closer to the Lord. We already have these things in their fullness. We just need a revelation of what is already ours. Understanding this takes a lot of frustration and doubt away. It’s much easier to release something you already have than to try and get something that you don’t have. And why would anyone doubt whether or not he could receive what he already has? Through Christ, we are already blessed with all spiritual blessings. All we have to do is appropriate what is already ours, through the renewing of our mind. If you will change your thinking to believe what God says in His Word about who you are and what you have, then this agreement between your spirit and soul forms a majority, and your flesh will experience the life of God that has been deposited in your spirit.

All of the Old Testament dietary laws were shadows (or pictures) of spiritual truths which would become realities in the New Covenant. These Pharisees (as well as many Christians today) missed all of the spiritual significance of these laws and saw only the physical act.

The real spiritual meaning that these Old Testament dietary laws symbolized was that we were supposed to be holy (separated) unto God in everything – even what we eat. Under the Old Testament law, it was forbidden to eat or to touch certain animals, not because there was anything wrong with the animals, but to illustrate the point of being separated unto God and to serve as a constant reminder of this separation. Under the New Testament, we see that no animal is, or ever was, unclean of itself. The Old Testament designation of certain animals as unclean was purely symbolic, and this is why Jesus could make this statement.

Jesus’ statements here refer to more than just the clean and unclean beasts of the Old Testament. He said nothing which enters into a man through his mouth can defile him. This statement cannot be interpreted, however, as condoning any type of abuse we would like to give our body such as gluttony, drug abuse, etc. Rather, Jesus is simply explaining that the condition of the heart of man should be given preeminence over the physical body. The heart of man controls the body of man, not the other way around. Sin doesn’t make our heart corrupt, but a corrupt heart makes us sin. God looks on our hearts, and our cleanliness or defilement in His sight is dependent solely on whether or not we have been made clean in our spirits by the blood of the Lamb. The blood of Jesus cleanses us from all unrighteousness.

Deuteronomy 4:2 clearly states “Ye shall not add unto the word which I command you, neither shall ye diminish ought from it . . . .” This same thought is repeated in the New Testament in Revelation 22:18-19 with very stiff penalties. Religious man is very swift to observe the part about not diminishing any of God’s commandments, but there seems to be an unwritten law that adding to them is okay. Every denomination has its own set of “do’s and don’ts” which aren’t found in scripture, and like those of the hypocritical Pharisees, their unwritten laws usually have to do with outward appearance.

We need to remember that adding to God’s commandments is just as bad as taking away from them. We need to speak when the Bible speaks, and be silent when the Bible is silent.

The commandments of God and the traditions of men are not the same thing and must always be clearly distinguished. Any attempt to place them on the same level will always result in making the Word of God of none effect. You have to either “lay aside” the commandment of God to keep the traditions of men or you have to “lay aside” the traditions of men to keep the commandments of God (Ex. 20:3). Church liturgy is tradition, as well as many of the “do’s and don’ts” taught by churches today. We can neutralize the positive power of God’s Word toward us, and nothing will do that quicker than elevating man’s traditions above God’s Word. God’s Word is still true (Rom. 3:3-4) and will not return to Him void (Isa. 55:11).

The Word will not profit anyone who doesn’t believe it, but God’s Word itself doesn’t lose any power. If some do not believe God’s Word, does that make God’s Word of no effect? The answer to this question is a resounding “no!” God’s Word still has its power to save, and it will profit you when you mix it with faith.