Jesus said that many will seek to enter salvation and will not be able to. There are many reasons for this, but it is not because God refused salvation to anyone. “The grace of God that brings salvation has appeared to all men . . .” (Ti. 2:11) and God “is not willing that any should perish, but that all should come to repentance” (2 Pet. 3:9).

There is effort involved in obtaining salvation. The effort is not for the purpose of earning salvation. That is a free gift (Rom. 5:15); but we do have to fight the good fight of faith (1 Tim. 6:12). Faith in Jesus’ goodness is what saves us – not our own goodness – and Satan is constantly trying to destroy our faith. We have to earnestly contend for the faith. True salvation is not just mental assent, but a real heart-felt commitment.

Many people today think that going to church and associating with Christians will provide them with salvation. Some people think that they are Christians because their parents were. But salvation is having a personal relationship with the Lord. You cannot inherit salvation through the natural birth process. “You must be born again.”

We can rest assured that all those who hunger and thirst after righteousness shall be filled (Mt. 5:6). “Whosoever shall call upon the name of the Lord shall be saved.”

This sickness was the work of Satan – not the work of God. Jesus said it had bound her – not blessed her – for eighteen years. The teaching that says that sickness is actually a blessing in disguise, because the Lord is working His plan in one’s life, is not found in scripture. As Acts 10:38 says, Jesus “went about doing good, and healing all that were oppressed of the devil,” not “oppressed of God.”

There are 17 times in the Gospels when Jesus healed all of the sick that were present. There are 47 other times when He healed one or two people at a time.

Nowhere do we find Jesus refusing to heal anyone. Jesus said that He could do nothing of Himself, but only what He saw the Father do. His actions are proof enough that it is always God’s will to heal!

Jesus provided for physical healing as well as forgiveness of sins. The very word “save” (Gk.-“sozo”) is translated “made whole” in reference to physical healing in Matthew 9:22, Mark 5:34, and Luke 8:48. James 5:15 says “the prayer of faith shall save (Gk.-“sozo”) the sick.” Many scriptures mention the healing of our bodies in conjunction with the forgiveness of our sins.

Healing is a part of our salvation, just as much as the forgiveness of our sins.

It is God’s will that no one should perish, but many do because of their unbelief. Likewise, it is God’s will that we all be healed, but not all are healed because of failure to believe. It is a mistake to assume that whatever God wills will automatically come to pass. We play a part in receiving from God. Believe His Word today.

Jesus had just spoken about relationships before He gave this parable of delivering ourselves from the judge. The warning is clear that we should do everything within our power to avoid strife (Rom. 12:18). However, the consequences of failing to settle the differences are more than just physical prison or punishment.

Strife can produce spiritual and emotional prisons. James 3:16 says, “where envying and strife is, there is confusion and every evil work.” Depressions, fears, loneliness, bitterness, sicknesses, financial problems, and many other things can become prisons from which we will not be delivered until we reconcile.

The dictionary states that to reconcile means “to re-establish friendship between; to settle or resolve, as a dispute” (American Heritage). The key to reconciliation is effectively dealing with the enmity, ill will, hatred, or hostility that has caused the dispute. There are several approaches to reconciliation that may be applied. For instance, If we’ve offended someone by an unkind word that we’ve spoken, we can apologize. If we owe money to someone, we can pay the debt. If we’ve done something to someone we can make the necessary restitution. But in every case, reconciliation lies in dealing effectively with the root cause of the enmity.

The enmity between man and God was sin. God took the initiative to remove this barrier through the means and agency of Jesus Christ, thus leaving Him and man as friends once again. Thank God for His great love!

This verse is one of the clearest references in scripture about varying degrees of God’s judgment according to the knowledge of the person who committed the sin. The whole chapter of Leviticus 4 is written to deal with sins committed in ignorance. Jesus said in John 9:41, “If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.”

Also, Romans 5:13 says, “sin is not imputed when there is no law.”

Paul said, in 1 Timothy 1:13, that he obtained mercy because he had sinned “ignorantly in unbelief.” The sin he was speaking of was blasphemy, which Jesus taught was unforgivable if done against the Holy Ghost. Therefore, we see that ignorance in Paul’s case entitled him to a second chance. If he would have continued to blaspheme after he saw the truth, he would surely have paid the price. This is not to say that a person who doesn’t have a complete revelation of God’s will is innocent regardless of his actions.

Leviticus 5:17 makes it clear that an individual is still guilty even if he sins through ignorance. Romans 1:18-20 reveals that there is an intuitive knowledge of God within every person to the degree that they even understand the Godhead. This same chapter goes on to explain that people have rejected and changed this truth, but that God did give it and they are without excuse.

No one will be able to stand before God on judgment day and say, “God is not fair.” He has given every person who has ever lived, regardless of how remote or isolated they may have been, the opportunity to know Him.

A steward is a person who has been entrusted with administering someone else’s wealth or affairs. The possessions a steward controls are not his own and he does not have the freedom to do with them as he wishes. He is supposed to carry out the desires of the one who made him steward.

A banker is a steward. He has been entrusted with other people’s money. He is free to invest that money wisely in a way that will benefit his depositors and stockholders, but would be sent to jail if he took all that money and simply consumed it upon himself. A steward is accountable (Lk. 16:2) to someone else for the use of that person’s money. The money does not belong to him even though it is in his possession.

This parable, and other scriptures (1 Cor. 4:1; Ti. 1:7; 1 Pet. 4:10), describes every believer as a steward of God’s grace. The wealth, talents, and abilities we possess, as well as the revelation of God’s love that we’ve been given, are not our own to do with as we please. We have received these things from God and are therefore accountable to Him for the use or misuse of these gifts. Keeping this in mind is essential for fulfilling our obligation to God as stewards of His “manifold grace.”

Second Timothy 1:7 says, “God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.” First John 4:18 says, “There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.” These scriptures may look like they are contradictions to Jesus’ statement here; however, they are not.

There are two kinds of fear. The American Heritage Dictionary defines fear as “a feeling of alarm or disquiet caused by the expectation of danger, pain, disaster, or the like; terror; dread; apprehension.” It also defines fear as “extreme reverence or awe, as toward a supreme power.”

It is this reverence or awe that God’s Word teaches saints to have towards God. Hebrews 12:28 says that there is a godly fear with which we are supposed to serve God and thereby implies that there is an ungodly fear that is not acceptable in serving God.

Satan has always used this ungodly dread or terror to torment godly people. Those who have been born again should have no dread or terror of God unless they are planning to renounce their faith in Jesus as their Savior. We have a covenant that guarantees us acceptance with God (Eph. 1:6), as long as we hold fast to our profession of faith in the atoning blood of our Savior, Jesus Christ.

For an unbeliever, the fear of the Lord is a great deterrent from sin. However, for those of us who have received the grace of God, it is His goodness that causes us to fear him and depart from sin. His goodness is awesome!

This is the biblical definition of a hypocrite, “someone whose words and heart (actions) don’t agree.” A hypocrite may act the part of a Christian or talk like Christ, but he or she won’t do both. Hypocrisy is defined by the dictionary as, “The feigning of beliefs, feelings, or virtues that one does not hold or possess; insincerity” (American Heritage Dictionary). In the Greek, the word is “hupokrisis” and means “the playing of a part on the stage.”

Hypocrisy is often said to be doing something even though you don’t want to or feel like doing it. It is true that God demands that our motive and reason for doing things be right, but this does not mean that we always want to, or delight in, doing something. To do what God wants you to do, or to do unto others what you would want them to do unto you, is not hypocrisy (Mt. 7:12)- even if you don’t feel like doing it. It is hypocrisy only when your motive for doing it is wrong and you’re not genuinely seeking the welfare and benefit of others. Remember, Jesus didn’t feel like going to the cross, but He went anyway to seek the welfare and benefit of the world.

Agape love is described as the, “love (that) can be known only from the actions it prompts.” This is not the love of complacency or affection, that is, it was not drawn out by any excellency in its objects (Rom. 5:8).

Christian love (agape), whether exercised toward the brethren, or toward others generally, is not an impulse from the feelings. It does not always run with the natural inclinations. It (Agape) seeks the welfare of all (Rom. 15:2) and works no ill to any (Rom. 13:8-10). “(Agape) seeks opportunity to do good to all men. . .” Let God’s love flow through you today.

This phrase “Therefore also said the wisdom of God,” is a part of Luke’s narrative and not the words of Jesus. Luke is saying that Jesus is the wisdom of God, a truth well-established in scripture.

There is no way to access the wisdom of God except through Jesus. Until a person receives Christ, he is missing the only source of true wisdom. Men and women are incapable of receiving the wisdom of God, but those who submit themselves to God have access to the wisdom of God on their own, through the Holy Spirit. We must be dependent upon the Holy Spirit to receive the wisdom of God in our lives.

A Christian who has not received the Baptism of the Holy Spirit can have some revelation knowledge, but it will be limited. One of the greatest evidences that an individual has received the Baptism of the Holy Spirit is the tremendous amount of God’s wisdom that becomes available to him.

The truths of the Gospel, and the power of God that these truths release, can only be imparted through the anointing of the Holy Spirit. Human wisdom, regardless of how eloquent it is, cannot convey the life of God. Much of the preaching of the Gospel today is done in man’s wisdom. It’s impressive to the carnal mind, but it leaves the spirit starving for the touch of God. The greatest need among ministers today is not to have more of the world’s education, but to receive the revelation knowledge of the Holy Spirit. Only words spoken by the Spirit of God can reach the spirit of man. Spiritual thoughts have to be spoken with spiritual words (1 Cor. 2:13).