This verse is one of the clearest references in scripture about varying degrees of God’s judgment according to the knowledge of the person who committed the sin. The whole chapter of Leviticus 4 is written to deal with sins committed in ignorance. Jesus said in John 9:41, “If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.”

Also, Romans 5:13 says, “sin is not imputed when there is no law.”

Paul said, in 1 Timothy 1:13, that he obtained mercy because he had sinned “ignorantly in unbelief.” The sin he was speaking of was blasphemy, which Jesus taught was unforgivable if done against the Holy Ghost. Therefore, we see that ignorance in Paul’s case entitled him to a second chance. If he would have continued to blaspheme after he saw the truth, he would surely have paid the price. This is not to say that a person who doesn’t have a complete revelation of God’s will is innocent regardless of his actions.

Leviticus 5:17 makes it clear that an individual is still guilty even if he sins through ignorance. Romans 1:18-20 reveals that there is an intuitive knowledge of God within every person to the degree that they even understand the Godhead. This same chapter goes on to explain that people have rejected and changed this truth, but that God did give it and they are without excuse.

No one will be able to stand before God on judgment day and say, “God is not fair.” He has given every person who has ever lived, regardless of how remote or isolated they may have been, the opportunity to know Him.

A steward is a person who has been entrusted with administering someone else’s wealth or affairs. The possessions a steward controls are not his own and he does not have the freedom to do with them as he wishes. He is supposed to carry out the desires of the one who made him steward.

A banker is a steward. He has been entrusted with other people’s money. He is free to invest that money wisely in a way that will benefit his depositors and stockholders, but would be sent to jail if he took all that money and simply consumed it upon himself. A steward is accountable (Lk. 16:2) to someone else for the use of that person’s money. The money does not belong to him even though it is in his possession.

This parable, and other scriptures (1 Cor. 4:1; Ti. 1:7; 1 Pet. 4:10), describes every believer as a steward of God’s grace. The wealth, talents, and abilities we possess, as well as the revelation of God’s love that we’ve been given, are not our own to do with as we please. We have received these things from God and are therefore accountable to Him for the use or misuse of these gifts. Keeping this in mind is essential for fulfilling our obligation to God as stewards of His “manifold grace.”

Second Timothy 1:7 says, “God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.” First John 4:18 says, “There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.” These scriptures may look like they are contradictions to Jesus’ statement here; however, they are not.

There are two kinds of fear. The American Heritage Dictionary defines fear as “a feeling of alarm or disquiet caused by the expectation of danger, pain, disaster, or the like; terror; dread; apprehension.” It also defines fear as “extreme reverence or awe, as toward a supreme power.”

It is this reverence or awe that God’s Word teaches saints to have towards God. Hebrews 12:28 says that there is a godly fear with which we are supposed to serve God and thereby implies that there is an ungodly fear that is not acceptable in serving God.

Satan has always used this ungodly dread or terror to torment godly people. Those who have been born again should have no dread or terror of God unless they are planning to renounce their faith in Jesus as their Savior. We have a covenant that guarantees us acceptance with God (Eph. 1:6), as long as we hold fast to our profession of faith in the atoning blood of our Savior, Jesus Christ.

For an unbeliever, the fear of the Lord is a great deterrent from sin. However, for those of us who have received the grace of God, it is His goodness that causes us to fear him and depart from sin. His goodness is awesome!

This is the biblical definition of a hypocrite, “someone whose words and heart (actions) don’t agree.” A hypocrite may act the part of a Christian or talk like Christ, but he or she won’t do both. Hypocrisy is defined by the dictionary as, “The feigning of beliefs, feelings, or virtues that one does not hold or possess; insincerity” (American Heritage Dictionary). In the Greek, the word is “hupokrisis” and means “the playing of a part on the stage.”

Hypocrisy is often said to be doing something even though you don’t want to or feel like doing it. It is true that God demands that our motive and reason for doing things be right, but this does not mean that we always want to, or delight in, doing something. To do what God wants you to do, or to do unto others what you would want them to do unto you, is not hypocrisy (Mt. 7:12)- even if you don’t feel like doing it. It is hypocrisy only when your motive for doing it is wrong and you’re not genuinely seeking the welfare and benefit of others. Remember, Jesus didn’t feel like going to the cross, but He went anyway to seek the welfare and benefit of the world.

Agape love is described as the, “love (that) can be known only from the actions it prompts.” This is not the love of complacency or affection, that is, it was not drawn out by any excellency in its objects (Rom. 5:8).

Christian love (agape), whether exercised toward the brethren, or toward others generally, is not an impulse from the feelings. It does not always run with the natural inclinations. It (Agape) seeks the welfare of all (Rom. 15:2) and works no ill to any (Rom. 13:8-10). “(Agape) seeks opportunity to do good to all men. . .” Let God’s love flow through you today.

This phrase “Therefore also said the wisdom of God,” is a part of Luke’s narrative and not the words of Jesus. Luke is saying that Jesus is the wisdom of God, a truth well-established in scripture.

There is no way to access the wisdom of God except through Jesus. Until a person receives Christ, he is missing the only source of true wisdom. Men and women are incapable of receiving the wisdom of God, but those who submit themselves to God have access to the wisdom of God on their own, through the Holy Spirit. We must be dependent upon the Holy Spirit to receive the wisdom of God in our lives.

A Christian who has not received the Baptism of the Holy Spirit can have some revelation knowledge, but it will be limited. One of the greatest evidences that an individual has received the Baptism of the Holy Spirit is the tremendous amount of God’s wisdom that becomes available to him.

The truths of the Gospel, and the power of God that these truths release, can only be imparted through the anointing of the Holy Spirit. Human wisdom, regardless of how eloquent it is, cannot convey the life of God. Much of the preaching of the Gospel today is done in man’s wisdom. It’s impressive to the carnal mind, but it leaves the spirit starving for the touch of God. The greatest need among ministers today is not to have more of the world’s education, but to receive the revelation knowledge of the Holy Spirit. Only words spoken by the Spirit of God can reach the spirit of man. Spiritual thoughts have to be spoken with spiritual words (1 Cor. 2:13).

When Jesus said, “and not to leave the other undone,” it is clear that He is not arguing against doing what is right. God’s Word stresses holiness in our actions. The Pharisees’ error that caused Jesus’ rebuke was that they believed their actions could produce a right relationship with God. But a proper relationship with God can only come by humbling ourselves and putting faith in a Savior, who is Jesus. God cleanses our hearts by grace through faith (Eph. 2:8) and then we have our fruit unto holiness (Rom. 6:22). Holiness is a fruit, not a root, of salvation.

In a similar instance found in Matthew 23:26, Jesus told the Pharisees, “Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.” True Christianity comes from the inside out. A good heart will change a man’s actions, but a man’s actions cannot change his heart.

One of religion’s favorite doctrines is that if you will just act right, you will be right. Nothing could be further from the truth. You must be born again. And if you are born again, then holiness is a by-product and not the way to a relationship with God.

This is the heart of the Gospel. Every major religion of the world has a moral standard it enforces, but only Christianity offers salvation through a Savior. Presenting holiness in any way other than as a result of salvation is denying Jesus as our Savior and places the burden of salvation on us. Improper emphasis on achieving holiness or salvation through one’s own actions can damn that person. We must trust Jesus completely.

A sure sign of the error of legalism is misplaced priorities, as we see here with these Pharisees. It is not recorded in Scripture that the Pharisees marveled at the wonderful works of Jesus. They were too busy looking for something to criticize (Mark 3:2). But they marveled at Jesus not washing His hands. This is a classic example of straining out a gnat and swallowing a camel (Mt. 23:24).

Those who seek to earn righteousness through keeping the Law are consumed with “doing,” while those who receive righteousness by faith are simply confessing what has already been done. This is a simple and yet profound difference. If we are still “doing” acts of holiness to get God to move in our lives, then we are still operating under a “Law” mentality that is not faith (Gal. 3:12). When we simply believe and confess what has already been provided through Christ, that’s grace.

A person who is living under the Law and a person who lives under grace should have very similar actions of holiness, but their motivations are completely opposite. The legalist has their attention on what they must do, while the person living by faith has his attention on what Christ has already done for him. For instance, the Scriptures teach us to confess with our mouths and believe with our hearts, and we will receive from God. The legalist thinks, That means I can get God to heal me by confessing, ‘By his stripes I am healed.’ However, the person who understands God’s grace will not confess the Word to get healed. They will confess, “By His stripes I am healed” because they really believe it has already been done.

Analyzing our “mind set” is the simplest way of discerning whether we are operating in true Bible faith or a legalistic counterfeit. If the motive for our actions is to be accepted with God, that’s legalism. If we live wholly out of faith and gratefulness for what God has already done, that’s grace. Grow in grace!

The Holy Spirit is a gift (Acts 2:38). You cannot be good enough to earn the gift of the Holy Spirit, but you do have to ask. This is speaking of the baptism of the Holy Ghost, which is subsequent to the born-again experience.

The Holy Spirit resides in our spirits, and once He comes, He doesn’t leave (John 14:16). There is an initial filling when the Holy Ghost first comes. However, His control and influence over our souls and body does fluctuate proportionally to how well we have our minds renewed to His will (Rom. 12:2).

In that sense, we can be more full of the Holy Ghost than at other times, although in our spirits the presence and power of the Holy Spirit does not come and go. Therefore, even after we receive the baptism of the Holy Ghost, there will be times when our souls and bodies stray from the leadership of the Holy Spirit and we need, once again, to be filled with the Holy Spirit.

In Ephesians 5:18 believers are commanded to “be not drunk with wine…but be filled with the Spirit.” Being filled with the Holy Spirit is in the present tense, making it a continual command for the believer. In the book of Acts, the same people who were filled with the Holy Spirit on the day of Pentecost were filled again. Most people don’t get drunk on just one drink.

Likewise, being filled with the Holy Spirit is not just a one-time experience. There is an initial filling of the Holy Spirit, but many subsequent fillings. Just as drunkenness can change a person’s personality and make him or her act totally different, so being filled with the Holy Spirit can make us act just like Jesus. Be filled with the Spirit today.

The most loving Father in the world cannot compare to our heavenly Father and the love He has for us. And yet, many times, we find it easier to believe in the willingness of a father or mother or mate to help us than in the willingness of God to use His power on our behalf. Relatively few people really doubt God’s ability, but rather, it is our doubt of His willingness to use His ability on our behalf that causes most people to do without. Jesus is assuring us that God’s love, and His willingness to demonstrate that love, is far greater than we can ever experience in any human relationship.

The Lord didn’t just save us out of pity or a sense of obligation as our Creator. He saved us because He loved us (John 3:16). It was the “good pleasure of his will” for us to become adopted sons (Eph.1:5). We are wanted and accepted by our Father! What a wonderful thing this is! It would have been more than any of us deserve to be forgiven by God. Then to be given certain rights and privileges would have been more than we could have expected. But the Lord went further than that. He has actually accepted us.

The dictionary defines “accept” as “1. to receive gladly; 2. to receive into a place or a group” (New American Heritage Dictionary). The Lord does not just tolerate us; He actually loves us. He even likes us. He rejoices over us with joy (Zeph. 3:17).

When you consider that Jesus was the greatest miracle worker who ever walked the earth and the greatest preacher who ever lived, it is amazing that His disciples asked Him to teach them to pray. Why didn’t they ask Him to teach them how to work these miracles or how to preach and amaze the people with their doctrine?

It’s because Jesus’ prayer life was even more powerful than His miracles or His doctrine. Indeed, it was His union with the Father that gave Him His power to work miracles and His authority to speak as no man had ever spoken before. Jesus said repeatedly that it was His Father who was doing the miracles through Him and that His doctrine was not His own but the Father’s.

The same holds true today. Jesus said in John 15:5 that without Him, we can do nothing. There are many things that we should do in addition to prayer, but there is nothing that we can effectively do without prayer. Prayer is one of the main ways of abiding in Him (John 15:7). Therefore, our request should be like these disciples’ — “Lord, teach us to pray.”

We should come expecting to receive answers to prayer. The Father is ready and willing to answer our prayers. Just ask and you shall receive.