People who are self-righteous often despise others. No one can compare himself with God’s perfect standard and feel good about himself. To trust in ourselves, we have to constantly compare ourselves with others. This breeds a critical attitude towards others that exalts self by debasing others.

No one can ever be righteous in the sight of God through his own righteousness. Our actions benefit us in relationships with people and prevent Satan from having an opportunity against us, but they cannot make us right (righteous) with God. We must trust in God and receive His gift of righteousness completely on the basis of faith in what Christ did for us. This is the truth that this parable is presenting.

Most people are unaware that there are two kinds of righteousness. Only one type of righteousness is acceptable to God. One form of righteousness is our own righteousness. These are the acts of holiness that we do in an attempt to fulfill the commands of the Old Testament law. This is an imperfect righteousness because human nature is imperfect and incapable of fulfilling the law.

God’s righteousness is not something that we do, but something that we receive as a gift through faith in Christ. It’s not possible to trust in our own righteousness and in God’s righteousness. A person who believes that he must earn God’s acceptance by his holy actions must not believe in God’s righteousness, which is a gift. It has to be one or the other; we cannot mix the two. Righteousness is not what Jesus has done for us plus some minimum standard of holiness that we have to accomplish. God’s righteousness is perfect. Accept this gift He offers to you.

Luke 18:7 “And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? “

This scripture and the parallel scripture in Matthew 24:27 make it very clear that the second return of Jesus will be no secret to anyone. In Matthew’s account, it is especially clear that this statement about the lightning was made so that we wouldn’t be deceived by false Christs. Just as lightning is visible to everyone, so the second return of Jesus will be witnessed by the whole world. That’s the reason we don’t have to be fearful about missing His second coming and anxiously follow every report that Christ has come.

These verses completely destroy the claims of the Bahai religion and others who claim that Jesus has secretly come back the second time.

Just as Jesus had warned His disciples not to be deceived by false Christs because His second coming would be visible to everyone, He also explains that until the very day of His coming, the world will continue on its present course. People will not discern the signs of His coming just as the people during Noah’s day didn’t realize their impending judgment. This corresponds exactly with Jesus’ prophecies about His coming being like the appearance of a thief in the night. Jesus is emphasizing that the unbelievers will not recognize that He is coming until it is too late. He is stressing that His coming will take the world by surprise.

The Lord is pointing out the urgent need to be ready for His return. In the same way that a thief comes when people are the least prepared, so our Lord will return in a time when people are not looking for Him. There will be a condition of apathy in the latter days that will tend to lull even the faithful to sleep if they don’t take heed to His words. He urges us to be watchful so we will be prepared.

Relatively few people who receive the goodness of the Lord return to give Him thanks for what He has done. That does not keep the Lord from doing what is right for us. He healed all ten of these lepers according to their request – not just the one who was thankful. However, there was only one out of the ten that was made “whole.”

The Lord desires that we prosper in spirit, soul, and body. He wants us to be whole – not just healed. Part of the reason God meets our physical needs is to prove to us His willingness and ability to meet our emotional and spiritual needs. The Lord is concerned about our temporal needs (Mt. 6:30), but He is even more concerned about our eternal needs. All of these lepers needed physical healing and the Lord was moved with compassion and met their need.

He was also desiring to meet their spiritual needs, but only one out of the ten came back for that.

Being unthankful is always a sign that self is exalting itself above God. A selfless person can be content with very little. A self-centered person cannot be satisfied. Thankfulness is a sign of humility and cultivating a life of thankfulness will help keep “self” in its proper place.

Thankfulness to the Lord for what He is and what He has done is a very important part of the Christian life. One of the many benefits of thanksgiving and praise is that they keep us from being “self” oriented.

Giving thanks is a totally unselfish action and is a key to relationship with the Father that makes us “whole” and not just “healed.”

Symbolically, Lazarus is like many Christians. The Bible speaks of us passing from death unto new life when we get born again. But it is also true that in the physical and emotional realm, we bring our “graveclothes” from our old life with us (i.e. habits, attitudes, etc.), and we need to be “loosed” to fully enjoy our new life.

Our emotions and attitudes follow what we think. When we focus our attention on our problems, they are magnified out of proportion. When we neglect our problems and think on God’s provision, the answer is magnified and the problem shrinks. Whatever we think upon is going to dominate us. If we think on depressing things, we’ll be depressed. If we think on uplifting things, we’ll be uplifted. If we think, “by His stripes, we are healed”, we’ll be healed. If we think on sickness, we’ll be sick.

Godly contentment isn’t dependent upon circumstances. That is totally opposite of the way most people think today. No one really desires depression but very few feel any responsibility or authority to maintain positive emotions in the face of negative circumstances. They think emotions follow circumstances. That’s not true. Emotions follow the way we think, and we can chose to think on things that are lovely, true, of good report, and so forth regardless of our circumstances. As we think, is how we respond emotionally.

Focus your attention on the invisible truths of the spiritual realm that are eternal, instead of the visible things of this physical world that will pass away.

Some people have interpreted this as saying that it is possible to never die. Therefore, there are people today who are believing that they will live physically until the second coming of Jesus, even if that is thousands of years away. Although it is understandable how someone could interpret this verse in that manner, it is very doubtful that this is what Jesus truly meant.

First, a doctrine as profound as this would certainly be well documented in other scriptures. Other scriptures may sometimes be quoted as supporting this claim but they would not lead a person to this conclusion by themselves.

There would already have to be a prejudice in favor of this stand within a person to lead him to interpret these scriptures in this light. That is not a sound method of Bible interpretation. Also, there is not a single scriptural example of anyone who obtained this. That should make anyone suspect of this teaching. Enoch or Elijah might be cited as examples, but they were translated so that they didn’t die. They are not still in their physical bodies on this earth.

There have been periods in church history where certain truths were suppressed, such as the Baptism of the Holy Spirit or healing, and then revived through a move of God. But there was always a remnant of the church that continually experienced these blessings of God. That cannot be shown to be true with this belief that a believer can remain on the earth in his physical body until Jesus comes. Therefore, this passage of scripture concerning never dying is generally accepted as referring to our eternal life that we receive at salvation. The promise of never dying spiritually is made many times in scripture and it is promised to every believer.

Jesus spoke of Lazarus being asleep instead of dead because that is really a much better description. Death, to their carnal minds, would be final; whereas the word “sleep” would not. When the disciples misunderstood what He was saying, He clarified the situation by saying plainly, “Lazarus is dead.”

This looks like a contrary statement to what Jesus was going to do (raise Lazarus from the dead) and indeed it would have been if He had left it at that. But He went on to say in verse 15, “I am glad for your sakes that I was not there, to the intent ye may believe.” This was referring to Lazarus being raised from the dead and it turned Jesus’ statement of a negative fact into a positive confession of faith.

Many people have been confused over this very issue. Many times people will refuse to speak of or acknowledge any situation that is contrary to a promise that God has given them. It is certainly desirable to avoid talking about our problems and there is scriptural precedent for this (2 Ki. 4:20, 26). In this very instance, Jesus avoided using a word to describe Lazarus’ situation that would have instilled fear into His disciples’ hearts. But when dealing with people who didn’t understand, He didn’t deny the natural facts.

A true, positive confession doesn’t deny natural truth. It just refuses to stop at the natural realm and speaks forth the greater spiritual truth. This is what Jesus did and we should follow His example. Therefore, it is not wrong to acknowledge a physical problem such as sickness just as long as we acknowledge to an equal or greater degree the spiritual truth, “by whose stripes ye were healed” (1 Pet. 2:24). Don’t deny that problems exist, just deny those problems the right to continue to exist in your life by confessing your faith in God.

There are many scriptures where death is spoken of as sleep, however, the disciples thought Jesus was speaking of Lazarus simply resting. Jesus eventually clarifies their misunderstanding by using the word “death,” but that was not His first choice. This is because God’s perspective is different than ours. Death is final to natural man but not to God. There will be a resurrection.

In his second letter to the Corinthians Paul uses natural illustrations to explain the resurrection. He speaks of seeds that are buried in the ground and “die.” Then they are resurrected as a plant. The plant and the seed bear no resemblance but they are actually the same. The plant is just in a resurrected state. Likewise, our physical bodies will die but they will be resurrected just as surely as seeds produce plants.

In the same way that a seed is different than the plant that it produces, likewise our resurrected bodies will be different. Our glorified bodies will be very similar to our physical bodies in appearance. This can be said because of what the scriptures reveal about Jesus’ glorified body. He still looked human, He ate food, had the print of the nails in His hands and feet, and He said He had flesh and bones. Yet he could appear and disappear. Our resurrected bodies will be immortal (i.e. not subject to death). Our resurrected bodies will be like Jesus’ resurrected body.

In the same way that our present physical bodies are a miraculous creation, so our glorified resurrected bodies will have their own glory. We can rest assured that God never serves dessert first. If this physical body is wonderful, our resurrected body will be even better.

Jesus compares His decision to return to Judaea to a man traveling during the day. Daytime travel doesn’t guarantee a hazard-free trip but the light does allow us to see the hazards. At nighttime, it’s inevitable that we will stumble. Likewise, walking in the light of God’s direction doesn’t mean that there won’t be problems, but the alternative of “doing our own thing” (that is walking in darkness) is guaranteed to get us into trouble.

Jesus was obeying the leading of His Father to return to Judaea. He could see exactly what was going to take place and He was going to walk in the light that His Father had given Him. Our decisions should not be based on whether or not we will be hurt in some way as a result of our actions, but we must discern God’s will and do it regardless of the cost.

The misconception that, “if God is in it, there will be no problems” is not only wrong, but is dangerous. This kind of thinking has caused many people to “back off” from what God has told them to do when things don’t go the way they expected. Our problems do not come from God, therefore, we should not pray for problems and not embrace them as being “a blessing from God in disguise.” Furthermore, when trials come, we should not be shocked (1 Pet. 4:12) and not let problems or the lack thereof confirm or deny God’s will for us.

Jesus died for each one of us. Each one of us ought to live for Him. Offering ourselves to God is not just a one-time deal. We have to die daily to our own desires. This has to be a living, ongoing commitment to the Lord.