This is the third time recorded in the gospels that the Father spoke in an audible voice to or about Jesus (First, at Jesus’ baptism in the Jordan River and second, at the transfiguration of Jesus).

This verse makes it clear that it was a voice that the Father spoke in; however, there were different reports of the same event. Some people heard a voice and thought it was an angel who spoke. Others thought it was thunder.

This illustrates “the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Cor. 2:14). A carnal man with a hardened heart will always find some natural explanation for the supernatural even if he heard an audible voice from God.

A hard heart keeps us from perceiving spiritual truths and stops us from understanding. When a person doesn’t understand God’s Word, Satan finds no resistance when he comes to steal it away. A hard heart keeps us from remembering. This isn’t to say that facts or scriptures can’t be recalled, it’s the spiritual lessons learned that have been forgotten. Likewise, some people can quote scripture or remember what the sermon was about, but they can’t perceive the spiritual life in it or retain what they did perceive, because of a hardened heart.

Jesus didn’t need to hear this audible voice of God because he had a more sure word of prophecy than the audible voice of God from heaven (2 Pet. 1:18-20). Jesus knew the “voice” of the Old Testament scriptures that spoke of the Christ being glorified and He could also hear the Father’s voice in His heart as He had on so many other occasions. This audible voice didn’t come to reassure Jesus, but it came to those who had ears to hear, so that they might believe.

Philip and Andrew had just brought word to Jesus that certain Greeks or Gentiles were seeking Him at the feast. He had ministered to other Gentiles, but this is the first time that the Gentiles came specifically to seek Him instead of what He could do. Apparently, this was an added signal to Jesus that His time had come and that He could no longer confine His ministry to only the Jews. Therefore, He made statements about His death and glorification, that would break down the middle wall of partition between the Jew and the Gentile.

There was a physical wall of partition that symbolized this division in the Jerusalem temple. The Gentiles could come into a designated area of the temple known as the court of the Gentiles, but a stone wall, about five feet high, stopped them from going further. A sign standing before the wall stated, “No man of another nation is to enter, and whosoever is caught will have himself to blame for his death!”

Many regulations and rules separated Jews and Gentiles for centuries. Christ’s work on the cross abolished that separation by removing the law and thus removing the barrier between these two groups. Instead of changing the Gentiles into Jews or the Jews into Gentiles, God made a brand new creation.

It’s like crossing a horse and a donkey. The result is not a horse or a donkey, but a brand new animal called a mule.

In the New Testament church there is no such thing as Jew or Gentile, bond or free, for God has created something absolutely new. It’s the “one new man,” the new creation in Christ Jesus, the church, Christ’s body, the fullness of Him, that filleth all in all (Eph. 1:23). Remember who you are “in Him.”

There is nothing wrong with praising God. It is encouraged and commanded thousands of times in the scriptures. The reason the Pharisees were so upset was because they didn’t accept Jesus as God. Indeed, it would be blasphemy for Jesus to accept worship if He wasn’t God. This is another confirmation of the deity of Christ.

Only Luke records this instance of the Pharisees’ objection and Jesus’ answer. This was the triumphant entry of Israel’s King that was prophesied and anticipated for centuries. The excitement could not be contained. If people refused to praise Him, the creation would have broken out in spontaneous praise. No rock should have to do what God created us to do.

By compiling all of the writers’ accounts of what the multitudes were saying, we have this record: “Hosanna to the Son of David” (Mt. only). “Blessed is he” (“the King”–Lk.; “the King of Israel”–Jn.) “that cometh in the name of the Lord. Blessed be the kingdom of our father David that cometh in the name of the Lord” (Mk. only). “Hosanna in the highest” (Mt. and Mk. only). “Peace in heaven, and glory in the highest” (Lk. only).

Pride was what caused Satan’s original sin according to Isaiah 14:12-14. He wanted to be like the most High. One thing reserved for God alone is worship, and the devil has always sought that. If he can’t be the one to receive worship, then he seeks to turn others away from giving true worship to the most High God. This is the reason why praise and worship to the Lord are such powerful tools against Satan. He can’t stand to see God worshiped. Worship Him with all of your heart today.

The gifts of the Spirit are not meant to be a substitute for our own faith in the Lord. We are not to depend so completely on some individual with a spiritual gift that we neglect our own spiritual growth and maturity. We can receive anything we need from the Lord without a gift of the Spirit operating through another individual, if we know how to believe. Dependence on the Lord directly is superior to dependence on the Lord indirectly through someone operating in one of the spiritual gifts.

What if there were no gifts of the Spirit and the Lord established that the only way we could receive from Him was through our own faith? There would be some individuals who would get born again who already had terminal diseases but didn’t have enough time left to mature in their faith and receive healing. They would die if it wasn’t for others interceding for them or someone with the gift of healing praying for them. That’s why the Lord gave these gifts–to keep us encouraged and alive so we can mature.

It is also wrong for an individual not to mature in his personal faith in the Lord and become dependent on the gifts. It is not right for someone to receive a miracle through someone with the gift of miracles and then just struggle along until the next time that gifted minister comes through town.

The Lord wants us to receive His power through these gifts, but then we must mature so that we can walk in God’s best on our own.

We are able to mature beyond a total dependency on the gifts to where we can hear and receive from God directly. But none of us will ever reach such a level of maturity in the Lord where there is nothing left to learn or receive. Let Him teach you through His Word today.

This is the fulfillment of Zechariah’s prophecy in Zechariah 9:9. Notice how specific Zechariah’s prophecy is and how exactly it was fulfilled. Zechariah prophesied Jesus not only riding an ass, but also a colt (unbroken), the foal of an ass. Zechariah also mentioned the people rejoicing greatly and shouting which certainly came to pass on this day.

All four gospels include a triumphal entry, but only Matthew records a donkey with a colt. A simple explanation to a so-called “contradiction” is that Jesus rode the colt while the other donkey went along. No doubt, He rode each animal part of the way.

Not only was it a miracle that Jesus knew about the ass and its colt, but also where they would be. God also worked some kind of miracle in the owner of these animals so that he would be willing to release them. It is possible that the Lord also revealed to this man that Jesus would need his animals.

Perhaps he was just a devoted follower of Jesus who gladly surrendered them when he knew Jesus was the one wanting them. Either way, it was just as much a miracle that the owner was willing to surrender them as it was that Jesus knew exactly where they would be.

Jesus hadn’t been in Jerusalem in quite a while and there is no indication that He had made previous arrangements with anyone there to obtain this ass and its colt. This was nothing less than supernatural knowledge imparted to Jesus through the Holy Spirit. As Jesus did, let God’s gifts flow through you today.

The spikenard was a fragrant plant, and its roots were used in Jesus’ day to make an aromatic, costly perfume and ointment. The plant, itself, grows in the Himalaya mountains at an elevation of 11,000 to 17,000 feet. For centuries, it was used by Hindus as a medicine and perfume and was an actively traded commodity. Its great cost stemmed from that it had to be transported over 6,000 miles to reach Palestine, and depending on quality, it sold for as much as 400 denarii per pound (or $750 an ounce, is the modern purchasing equivalent). That made it more valuable than gold. This ointment was worth at least two and one-half times more than the thirty pieces of silver that Judas received for betraying the Lord, which is why Judas was so upset. This perfume was worth two and one-half times what Judas thought Jesus was worth.

Judas didn’t care about the poor. He wanted to have the money that the perfume could have been sold for in his bag (he was the treasurer for Jesus) so he could steal it. This is a very serious crime that Jesus no doubt knew about, but scripture never mentions Him confronting Judas.

Judas’ reaction to this act of pure worship is typical of the reaction toward worship of many people today. Judas and some of the other disciples, thought this was a waste. That was only because they didn’t value Jesus as highly as Mary did. Mary had seen Jesus raise her brother from the dead and her heart was overflowing with love and worship. The disciples were looking on the outward things while Jesus was looking at Mary’s heart (1 Sam. 16:7). Those who cannot see beyond the physical realm will be offended at others’ displays of worship. True worship comes from the heart.

What was it that this wicked servant didn’t have that caused his master to take back the money he had given him? It wasn’t the tangible money that he had been given. He had kept that laid up in a napkin and he still possessed it. What he was missing and what the other servant had that caused the lord to give this pound to him was faithfulness. Those who are faithful with what God has given them will be given more, and those who are wasteful will have what God has given them taken away and given to another.

Christians will one day stand before the Lord for the purpose of receiving rewards, and all our actions will be revealed, whether they were our own doings or directed by the Spirit of God. Those who were not governed by the Holy Spirit in their actions will see all their good works burned up in that day when we stand before the Lord and He tries our works. Those who acted only under the guidance of the Holy Spirit will find that their works will endure the test and they will receive a reward.

Many people choose to do good things thinking that God will be pleased. But our positive response to God’s direction (faith) is what pleases God (Heb. 11:6). We were created with a purpose and every individual has a God-given plan for his life. We need to let God work in and through us and faithfully fulfill what He has called us to do.

The Greek word for “usury” means primarily “a bringing forth, birth, or offsprings.” It is used metaphorically for the profit received by a lender.

The Law of Moses attempted to protect both borrower and lender. In Israel, borrowing and lending was not for big, commercial enterprises but rather to help the poor and needy who lacked everyday necessities. In lending, the lender had the opportunity to help the poor in need. It was an act of love in which the lender actually lifted a burden by helping his fellow Israelite through a crisis, but was forbidden to charge usury. To relieve the burden of the poor, debts were released every seven years and property restored during the year of Jubilee.

In the New Testament, the practice of lending money at interest seemed to be accepted as normal business procedure. Although Jesus never condemned interest directly, in general, He was hard on the improper attitude toward riches and on the oppression of the poor, just as was the Old Testament. The principle of making money from someone else’s hardship is not really a godly way of doing business. It was permitted, and even encouraged in this instance, but Deuteronomy 23:19-20 makes it clear that interest was never to be charged to a fellow Israelite. Today, that would be equivalent to never loaning money with interest to a fellow Christian. Borrowing money is not condemned in scripture unless you interpret Romans 13:8 as speaking of borrowing. However, the scriptures make it clear that borrowing is not God’s best. Deuteronomy 28:12 lists never having to borrow as a blessing, while Deuteronomy 28:44 lists borrowing as a part of the curse of the law. Proverbs 22:7 says, “The rich ruleth over the poor, and the borrower is servant to the lender.”

The main purpose of this parable is to show that there would be a long period when Jesus would go away before returning to fulfill the prophecy about a physical kingdom on earth.

The nobleman’s servants were called to give an account for what they had done with their lord’s money that was delivered unto them. The servants were commanded to “occupy till I come.” These servants represent the followers of Jesus. However, being a follower of Jesus is more than simply not rejecting Him. It is an active commitment to serve Him. One of the ten servants had served himself and not His master. He did nothing with what his lord had given him. This wicked servant was stripped of what he had and it was given to the servant who had used his lord’s money wisely.

This illustrates that the Lord expects us to grow. This is made very clear in the parables of the kingdom which Jesus taught. In nearly every parable, growth or increase is expected. This servant who did nothing with what his lord gave him represents a believer who never grows or brings increase to God’s kingdom.

What was it that this wicked servant didn’t have that caused his master to take back the money he had given him? It wasn’t the tangible money that he received. He had kept that laid up in a napkin and still possessed it. What he was missing and what the other servant had that caused the lord to give this pound to him was faithfulness. Those who are faithful with what God has given them will be given more, and those who are wasteful will have what God has given them taken away and given to another. Use wisely what God has given to you.

Zacchaeus was rich but Jesus made no demands for him to give away all his goods to the poor as He did with the rich young ruler. Zacchaeus had already repented and money was no longer his god, as was revealed by his actions. It seems that Zacchaeus was going above and beyond the requirement of restitution as stated in Mosaic law by offering to give half of his goods to the poor and to repay fourfold for his theft.

Publicans were hated by their fellow Jews. They were especially despised by the religious Jews as the epitome of sinners and Jewish religious laws prevented devout Jews from keeping company with any publican. To eat with a publican was unthinkable as the Jews considered this actually partaking of the publican’s sins. This is why the people reacted so adversely to Jesus eating with Zacchaeus.

Jesus did not eat at Zacchaeus’ house to participate in his sin but to extend mercy and forgiveness to him. This is always the criterion whereby we can judge whether or not we should be involved in a certain situation. We must not participate in other men’s sins, but the Lord doesn’t want us to retreat to monasteries either. We are the salt of the earth (Mt. 5:13), and to do any good, we have to get out of the “salt shaker.” If we can be in control and minister the love of God, then we are right to associate with sinners. But when we are being controlled by the ungodliness of sinners, we need to take control or withdraw.