It was a Jewish custom to anoint one’s self with olive oil and in Jesus’ day it was apparently customary to anoint the heads of your guests, also (Lk. 7:46). At times ointment or perfumes were used in this personal anointing. A lack of having one’s head anointed was associated with mourning or sorrow.

Jesus is saying that there should be no external sign of fasting or sorrow, but it should be done secretly to the Lord to receive a full reward. Paul stated in 1 Corinthians 7:5, that abstinence from the physical relationship in marriage for the purpose of fasting should not be done without the consent of one’s spouse. A fast does not always have to be totally secretive to be productive. Rather, Jesus is once again dealing with the motives behind our actions. The fast must be directed toward God and not men.

Fasting accomplishes many things. One of the greatest benefits of fasting is that through denying the lust of the flesh, the spirit man gains ascendancy. Fasting was always used as a means of seeking God to the exclusion of all else. Fasting does not cast out demons, but rather, it casts out unbelief. Therefore, fasting is beneficial to every aspect of the Christian life – not only in the casting out of devils.

The real virtue of a fast is in humbling ourselves through self denial, and it can be accomplished through ways other than total abstinence. Partial fasts can be beneficial, as well as fasts of our time or pleasures. However, because appetite for food is one of man’s strongest drives, fasting from food seems to get the job done the quickest. Fasting should be a much more important part of our seeking God. Endeavor to live a fasted lifestyle, whether it is a denial of yourself through food, or denial of your own wishes. Exalt Jesus today. Put Him first in everything that you do.

A temptation can be a difficult situation or a pressure. Contrary to popular belief, God is not the source of our temptation (Jas. 1:13). When we are under pressure, it is important to realize that God is not trying to entrap us. Satan is called the tempter (Mt. 4:3; 1 Th. 3:5). Then why did Jesus instruct us to pray that the Father would not lead us into temptation? This was simply a request for guidance so that we could be delivered from evil.

Jesus himself was tempted by Satan (Mt. 4, Lk. 4). He trusted God fully for provision, protection, and purpose. The Father would no more lead us into temptation than He would withhold our daily bread. But as stated in James 4:2, “Ye have not because ye ask not.” Both “give us our daily bread” and “lead us not into temptation” are simply requests for what has already been provided for us. This part of prayer serves as a reminder to us of God’s promised protection (Ps. 91) and gives us an opportunity to release our faith and appropriate what has already been provided.

“No temptation has seized you but such as is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it” (1 Cor. 10:13 NIV). The victory demonstrated by Jesus is available to us. “But thanks be to God, which giveth us the victory through our Lord Jesus Christ” (1 Cor. 15:57). He has given it to you. Believe and receive it.

We do not have to live a beggarly existence here on this earth and just wait till we all get to heaven to begin to experience the benefits of our salvation. Jesus told us to pray “thy will be done on earth, as it is in heaven.” In heaven, He will “wipe away all tears from our eyes” (Rev. 21:4), so here on earth we can pray and believe to receive “joy unspeakable and full of glory” (1 Pet. 1:8). Healing, prosperity, and all the other benefits of heaven are ours here on earth to the degree that we can believe and receive them.

It is God’s will to deliver us from this present evil world. The Lord didn’t save us from our sins so we could be “saved and stuck” until we go to heaven. He made provision for our success in this life as well. Our salvation is effectual in this life too, not just the one to come. Some people have relegated all the benefits of salvation to, “when we all get to Heaven.” But that’s not so. Through the atonement of Jesus, we have been delivered from sickness, poverty and demonic control, as well as sin, in this present life. To the degree we believe that, we will begin to experience the physical benefits of our salvation in the “rough now and now,” not just in the “sweet by and by.”

Our salvation is not just “pie in the sky,” but it is victory in this present life. Today believe God to start receiving every benefit of your salvation here in this life, and help others to receive what has been purchased for them also. We don’t have to wait until we get to Heaven.

Although God was referred to as “our Father” 13 times in the Old Testament, Jesus’ frequent use of this title brought a whole new understanding of our relationship with God. Jesus referred to God as His father over 150 times, and He spoke of God as being our father 30 times. This infuriated the religious Jews of Jesus’ day who considered it blasphemy to call God their father, because they understood that to mean they were equal with God (Jn. 5:17-18).

This title has become so common in the church today that we, many times, don’t perceive its real significance. The revelation that we are instructed to call God “our Father” reveals the kind, gentle, loving nature of our God (1 Jn. 4:8). Paul amplifies this by using the term “Abba Father” (Rom. 8:15), which is an affectionate term that a young child would use for his father, corresponding to our English word, “daddy.”

We are being instructed here to recognize our relationship with God and praise Him for it. It’s a relationship that goes beyond any human relationship we could ever have here on this earth. It’s a relationship of belonging to a father, who loves us because we are His. Run to Him, drop all pretense and formality, and call Him “Daddy.”

Some of the most effective prayers are the shortest prayers. Jesus said, “Peace, be still,” and the wind and the waves ceased (Mk. 4:39). He said, “Lazarus, come forth,” and Lazarus came back from the dead (Jn. 11:43-44).

Today, there is a new emphasis on the quantity of prayer instead of the quality of prayer. Jesus never advocated long prayers, and there are only a few instances where Jesus prayed long prayers. This is not to say that communion with God is not important. It certainly is, but formal prayer is only one part of our communion with the Lord.

Psalm 5:1-2 uses the words “prayer” and “meditation” interchangeably. Therefore, communing with God through keeping your mind stayed on the things of the Lord is also prayer. There are also times in prayer when we need to be still and know that God is God (Ps. 46:10).

Many times we ask the Lord to speak to us, but He can’t get a word in “edge-wise.” We’re doing all the talking.

The motive behind our gift is more important than the gift itself. Paul said if he gave all of his goods to feed the poor, or if he made the ultimate sacrifice of giving his own life for someone else, and wasn’t motivated by love, his gift would profit him nothing (1 Cor. 13:3).

Many Christians give faithfully but never see the hundredfold return that the Lord promised because of wrong motives (Mk. 10:29-30). Paul said God loves a cheerful giver – not one who gives grudgingly or out of debt (2 Cor. 9:7).

Jesus gave us the key to purifying our motives in this same teaching. He said, “But when thou doest alms, let not thy left hand know what thy right hand doeth” (Mt. 6:3). Giving in a manner in which you will not receive recognition for your gifts will guarantee that your motives are right and grant you the true joy that comes through selfless giving (Acts 20:24).

Ask the Lord to show you an opportunity today to give a kind word or a helping hand to someone who will not be able to repay you and others will never know about it. This could be a motorist in a traffic jam, a co-worker, a spouse, a child who won’t even notice your kind deed, or any number of other people. Opportunities are all around us.

Which would you rather have – God defending you, or you defending yourself? That’s the choice that Jesus is offering us here. “Turning the other cheek” is not a prescription for abuse but rather the way to get the Lord involved in your defense.

Many people feel that these instructions of Jesus guarantee that others will take advantage of us. That would be true if there was no God. But when we follow these commands of Jesus, the Lord is on our side. He said in Rom. 12:19, “Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.”

When we fight back, we are drawing on our own strength. But when we turn the other cheek, we are invoking God as our defense. Once we understand this, it becomes obvious that these instructions are for our own good.

James 1:20, says that the wrath of man does not accomplish the righteousness of God. Regardless of how appropriate our anger may seem, and regardless of how we think our wrath could make a person or situation change, we will never achieve God’s best that way.

When we defend ourselves, we stop God from defending us. It has to be one way or the other. It cannot be both ways. When we turn the other cheek to our enemies, we are loosing the power of God on our behalf. Let God defend you today.

The Lord confirmed the preaching of His Word with miracles. If Jesus and the first century Christians needed the Word confirmed with the miraculous (Heb. 2:4), then we do too. There is no scripture that says these miraculous signs have passed away.

Some people have interpreted “that which is perfect” in 1 Corinthians 13:10, as being the complete Bible. This has led them to believe that the gifts of the Spirit have ceased. Although God’s Word is perfect (Ps. 19:7), it is not the “perfect thing” that is referred to here. 1 Corinthians 13:8 does say that tongues shall cease, but it will not happen until “that which is perfect is come.”

In 1 Corinthians 13:12, Paul says, “when that which is perfect is come, we shall see face to face.” This speaks of seeing the Lord face to face, instead of vaguely, as through a dark glass, as it is now. Some might argue that this is speaking in a symbolic sense, instead of literally face to face. But the next comparison in this verse says that then, “when that which is perfect is come,” we shall know all things even as we are also known. There is no other way to interpret this, except as a description of when we will stand before the Lord, after this life. Then we will be face to face, and know all things even as also we are known.

Verse eight says that at the time prophecies fail and tongues cease, knowledge will vanish away. This is talking about the next life, or the new heavens and earth, because one of the signs of the end times is that knowledge shall increase (Dan. 12:4).

So the “that which is perfect” that Paul speaks of, cannot be the Bible. It has to be either our glorified body, or Jesus at His second coming. Either way, these verses establish that until “that which is perfect is come,” tongues and prophecy will remain. They are still valid gifts, and even today, it is God’s will to accompany the preaching of His Word with miracles.

This either speaks literally of supernatural protection if we pick up a snake, or symbolically of protection in our fight against the devil. Since the other four signs in this list are literal, it is most probable that this means physically taking up snakes.

The apostle Paul experienced this supernatural protection from a viper when he was shipwrecked on the island of Melita (Acts 28:3-5). However, this is the only recorded example of this type of protection in the New Testament.

There is no record of the disciples picking up snakes just to prove they were believers. That would be tempting God (Lk. 4:9-12). This, as well as drinking any deadly thing, is a promise that if we pick up snakes accidentally or are forced into that position because of our stand for Christ, we can believe for supernatural protection.

The power that is now working in believers is the same power that worked in Christ to raise Him from the dead. Everything we have as believers in Christ comes from our union with Him. Therefore, what is true of Him is true of us too. We have come to share in Christ’s throne, to partake in the authority that the throne represents, and to exercise divine power and dominion. There is no place in the New Testament that tells us to ask God to do something about the devil. Rather, we, (the church) are told to do something about the devil. This is because we have been given delegated authority over the works of the enemy. God desires that the church be enlightened to this, and walk in victory.