What kind of parent would ever deny their children, the necessities of life? If you have children would you fail to feed them? Or provide for them? Or if they ask you for food would you give them poison instead? Of, course not. This is the point Jesus is making.

God is love (1 Jn. 4:8)! And His love for us is infinitely greater than any loving relationship here on earth. We can apply this truth about God’s love for us to any command or example we find in God’s Word where His standards for relationship are revealed. Be assured that He will much more than meet those standards Himself.

This gives us confidence that, in the same way we respond in love to our children and to those who are in need, our God, who is love, will also respond to us. God is a faithful God, and He will always give us the things that we need.

Today, let the Lord be magnified in your life as Psalm 35:27 says, “Let the LORD be magnified, which hath pleasure in the prosperity of his servant.” It pleases God to minister to you. Let God have pleasure today by meeting your needs. You have not, because you ask not (James 4:2). God wants you to ask so that you can receive (John 16:24). Believe God. He gets pleasure when you ask Him.

Prayer which meets the requirements outlined in God’s Word is always answered. Many times we don’t perceive the answer because it always comes in the spiritual realm first before it is manifested in the physical realm. If we waver from our confident faith, then we abort the manifestation of that answer (Jas. 1:6-7; Heb. 10:35). But God did answer. Everyone who asks receives.

In the book of Daniel chapter 9, Daniel prayed a prayer and waited a relatively short period of time to see his answer to prayer. In less than three minutes the angel Gabriel appeared and answered all of his questions.

This same man prayed another prayer in Daniel chapter 10, but this time it took three weeks before he had an angelic messenger come and answer his questions. What was the difference? Most people believe that God answered one prayer in three minutes and the next prayer in three weeks. But Daniel 10:12, says “from the first day that thou didst set thine heart to understand,…thy words were heard, and I am come for thy words.” Satan had hindered the second prayer from reaching Daniel. God was not the variable. God answers every prayer.

This is confirmed in Matthew 7:8, which says that everyone who asks receives, he that seeks will find, to him that knocks it is opened. God answers, but Satan can hinder our prayers in the spiritual realm before they ever physically manifest. If we understand that God gives the answer and that Satan is the one hindering, the truths of these scriptures will encourage us. God does answer prayer.

God is always answering your prayer. If you haven’t seen it manifest, don’t doubt God, but recognize that you’re fighting an enemy, and persevere. Stand on your faith. Pray without ceasing until you see the answer.

There are many examples of people judging others in the scriptures. Paul prayed that our love would abound more and more in all judgment (Phil. 1:9). In light of the scriptures where Jesus and the disciples spoke of judging, it is evident that there must be a right and a wrong type of judging.

In Luke 12:56-57, Jesus uses the words “discern” and “judge” interchangeably. A dictionary definition of “judge” can mean many things from “condemn” to “appraise, to form an opinion about; to think or consider.” There is certainly nothing wrong with discerning or appraising a situation or person. Quite the contrary, we need to try the spirits (1 Jn. 4:1). Judging when done as discernment, is good.

It is the condemning type of judgment that is wrong. We can defer passing sentence on people to God, and know that He will make a perfect judgment (Rom. 2:2, Rev. 20:13). God is ultimately the only qualified judge.

Jesus is not forbidding judgment, but rather He is warning to be careful with our judgment because we will be judged accordingly. There are certain cases where we have to pass a condemning sentence as Paul did or as a judge would do today. Pastors and elders are charged with rebuking and even disciplining church members, but it is not something to be done lightly. Judging is not aimed at the person, but the actions of that person. This warning constrains us to be certain that we have heard from God. We must not simply vent our own frustrations.

Every Christian has a need for wisdom in making judgments about how to live from day to day. How wonderful to know that God through His Word has already equipped us to judge.

The Greek word used here for “thought” is “merimnao” and denotes “to be anxious or careful”. In this passage, as well as the parallel passage in Luke 12:22-32, Jesus is commanding us not to worry or be anxious about our material needs being met. It would be impossible to have no thought whatsoever about our physical needs. Even Jesus thought about His need for money to pay taxes (Mt. 17:24-27). We are simply not to be preoccupied with thinking about riches or spending our time worrying about necessities. These things will be added unto us as we seek first the Kingdom of God.

The way we take or receive an anxious thought is by speaking it. Doubtful thoughts will come, but we do not sin until we entertain them. According to this verse, speaking forth these thoughts is one way of entertaining them; therefore, don’t speak forth these negative thoughts.

It is imperative that we watch the words we say. Begin to speak words in faith that line up with God’s Word, then positive results will follow. If we speak words of doubt, we will eventually believe them and have the negative things that these words produce. There are no such things as “idle” words which will not work for or against us. Death or life is in the power of every word we speak (Prov. 18:21). Our words can be our most powerful weapon against the devil, or they can become a snare of the devil (Prov. 6:2).

Today watch your words. Speak only things that will express your faith, trust, and confidence in the Lord and not your fear about the situations you face.

Jesus is speaking of spiritual vision. If we keep our attention (eye) single upon Jesus, the Word, then all that we will be filled with is the light of His Word (Jn. 1:1-14; Ps. 119:105). The key to victory is this singleness of purpose (Phil. 3:13). The strength of the laser lies in the fact that all of the light is concentrated on one single point. Likewise, the strength of the Christian lies in how single his or her vision is upon Jesus, “the author and finisher of our faith.” (Heb. 12:1-3)

You may have God and riches, but you can only serve one of them. In Matthew 6:24, the Lord amplifies this by saying that we cannot serve two masters. Why is this so? Because we do not have the capability of faithfully serving both of them. You will cleave to one more than the other. You cannot serve both with all of your heart. We just don’t have the capacity to do our best in two areas at the same time. God wants singleness of vision, singleness of purpose. He wants us to serve Him with all of our heart.

You may be wondering how you can still make a living without always thinking about money. Where will it come from? How will you get more of it? In verse 33, Jesus goes on to say that He will supply all of your need when you seek first the Kingdom of God. All of these other things (food and clothing etc.) will be added unto you. If we will simply put God and His Kingdom first in every area of our lives, He will add to us all the wealth that we need. It’s when we covet after money that we “pierce ourselves through with many sorrows” (1 Tim. 6:10). Put God to the test today. Put Him first in every area of your life and see if He won’t provide all the other things for you.

If isolated from the rest of God’s Word, there are some scriptures that could be interpreted to mean that having money or wealth is wrong. However there are other scriptures that speak of riches as a blessing. The harmony between these two apparently opposite positions is that money is neither good nor bad. It is the love of money that is the root of all evil, and many have committed the sin of loving money who don’t even have a dime (1 Tim. 6:10)! The love of things (covetousness) is idolatry, and this is what Jesus is addressing.

Because it is so easy to lust after money and the things it can provide, the Lord established a system whereby prosperity is a by-product of putting God first. As Matthew 6:33 states, “But seek ye first the kingdom of God and his righteousness and all these things shall be added unto you.” We should no more reject the blessing of prosperity than we should covet it, which is idolatry.

The reason for not laying up treasures on this earth is so that we will not have our hearts drawn away from the things of God. A key to success in the Kingdom of God is singleness of purpose. We don’t have the capacity to do our best in two areas at the same time. If we will simply put God and His Kingdom first in every area of our lives, He will add to us all the wealth that we need. What is more valuable or important than knowing Him?

It was a Jewish custom to anoint one’s self with olive oil and in Jesus’ day it was apparently customary to anoint the heads of your guests, also (Lk. 7:46). At times ointment or perfumes were used in this personal anointing. A lack of having one’s head anointed was associated with mourning or sorrow.

Jesus is saying that there should be no external sign of fasting or sorrow, but it should be done secretly to the Lord to receive a full reward. Paul stated in 1 Corinthians 7:5, that abstinence from the physical relationship in marriage for the purpose of fasting should not be done without the consent of one’s spouse. A fast does not always have to be totally secretive to be productive. Rather, Jesus is once again dealing with the motives behind our actions. The fast must be directed toward God and not men.

Fasting accomplishes many things. One of the greatest benefits of fasting is that through denying the lust of the flesh, the spirit man gains ascendancy. Fasting was always used as a means of seeking God to the exclusion of all else. Fasting does not cast out demons, but rather, it casts out unbelief. Therefore, fasting is beneficial to every aspect of the Christian life – not only in the casting out of devils.

The real virtue of a fast is in humbling ourselves through self denial, and it can be accomplished through ways other than total abstinence. Partial fasts can be beneficial, as well as fasts of our time or pleasures. However, because appetite for food is one of man’s strongest drives, fasting from food seems to get the job done the quickest. Fasting should be a much more important part of our seeking God. Endeavor to live a fasted lifestyle, whether it is a denial of yourself through food, or denial of your own wishes. Exalt Jesus today. Put Him first in everything that you do.

A temptation can be a difficult situation or a pressure. Contrary to popular belief, God is not the source of our temptation (Jas. 1:13). When we are under pressure, it is important to realize that God is not trying to entrap us. Satan is called the tempter (Mt. 4:3; 1 Th. 3:5). Then why did Jesus instruct us to pray that the Father would not lead us into temptation? This was simply a request for guidance so that we could be delivered from evil.

Jesus himself was tempted by Satan (Mt. 4, Lk. 4). He trusted God fully for provision, protection, and purpose. The Father would no more lead us into temptation than He would withhold our daily bread. But as stated in James 4:2, “Ye have not because ye ask not.” Both “give us our daily bread” and “lead us not into temptation” are simply requests for what has already been provided for us. This part of prayer serves as a reminder to us of God’s promised protection (Ps. 91) and gives us an opportunity to release our faith and appropriate what has already been provided.

“No temptation has seized you but such as is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it” (1 Cor. 10:13 NIV). The victory demonstrated by Jesus is available to us. “But thanks be to God, which giveth us the victory through our Lord Jesus Christ” (1 Cor. 15:57). He has given it to you. Believe and receive it.

We do not have to live a beggarly existence here on this earth and just wait till we all get to heaven to begin to experience the benefits of our salvation. Jesus told us to pray “thy will be done on earth, as it is in heaven.” In heaven, He will “wipe away all tears from our eyes” (Rev. 21:4), so here on earth we can pray and believe to receive “joy unspeakable and full of glory” (1 Pet. 1:8). Healing, prosperity, and all the other benefits of heaven are ours here on earth to the degree that we can believe and receive them.

It is God’s will to deliver us from this present evil world. The Lord didn’t save us from our sins so we could be “saved and stuck” until we go to heaven. He made provision for our success in this life as well. Our salvation is effectual in this life too, not just the one to come. Some people have relegated all the benefits of salvation to, “when we all get to Heaven.” But that’s not so. Through the atonement of Jesus, we have been delivered from sickness, poverty and demonic control, as well as sin, in this present life. To the degree we believe that, we will begin to experience the physical benefits of our salvation in the “rough now and now,” not just in the “sweet by and by.”

Our salvation is not just “pie in the sky,” but it is victory in this present life. Today believe God to start receiving every benefit of your salvation here in this life, and help others to receive what has been purchased for them also. We don’t have to wait until we get to Heaven.

Although God was referred to as “our Father” 13 times in the Old Testament, Jesus’ frequent use of this title brought a whole new understanding of our relationship with God. Jesus referred to God as His father over 150 times, and He spoke of God as being our father 30 times. This infuriated the religious Jews of Jesus’ day who considered it blasphemy to call God their father, because they understood that to mean they were equal with God (Jn. 5:17-18).

This title has become so common in the church today that we, many times, don’t perceive its real significance. The revelation that we are instructed to call God “our Father” reveals the kind, gentle, loving nature of our God (1 Jn. 4:8). Paul amplifies this by using the term “Abba Father” (Rom. 8:15), which is an affectionate term that a young child would use for his father, corresponding to our English word, “daddy.”

We are being instructed here to recognize our relationship with God and praise Him for it. It’s a relationship that goes beyond any human relationship we could ever have here on this earth. It’s a relationship of belonging to a father, who loves us because we are His. Run to Him, drop all pretense and formality, and call Him “Daddy.”