This is in reference to the fact that Jesus came in the power and authority of His father to point men to Father God. Jesus existed before His advent on this earth in the form of God and was equal with God. Yet, He humbled Himself and became a servant while here on earth (Phil. 2:6-8).

He did not come to promote Himself but to give His life to provide the way to the Father (Jn. 14:6). In the same way, the Holy Spirit does not exalt Himself, but points all men unto Jesus. Jesus came, meek and lowly, totally submitted unto and seeking only to please the Father.

This is radically different from the way so called “great men” present themselves. The Roman Caesar of Jesus’ day proclaimed that he was God and demanded worship. Lesser leaders ruled by exalting themselves over the people they governed; but, Jesus showed us that “whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant: even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many” (Mt. 20:26-28).

If we are concerned about what people think in an attempt to gain their approval (or honor), we will never take a stand in faith for anything that might be criticized. This one thing has probably stopped as many people from receiving from God as anything else. You cannot be a “man-pleaser” and please God at the same time. Commit your all to Him – every thought, word, and deed.

When the Jewish authorities heard Jesus call God “my (own) Father”, they immediately understood that Jesus claimed for Himself deity in the highest possible sense of that term. That claim was either blasphemy, to be punished by death, or else Jesus was who He claimed to be.

Jesus never associated Himself with His disciples by using the plural pronoun “our” Father. Rather, He always used the singular “my” Father, since His relationship was unique and eternal, whereas theirs was by grace and regeneration.

We should ponder carefully our Lord’s own conception of who He was. He said “I am from above” (Jn. 8:23); “Before Abraham was, I AM” (Jn. 8:58); “I and my Father are one” (Jn. 10:30); “He that hath seen me hath seen the Father” (Jn. 14:9); and “I am not of the world” (Jn. 17:16). He also declared His eternal pre-existence and that He shared the Father’s glory (Jn. 6:62; 17:5).

We can’t just honor Jesus, but we have to honor Him “even as” (in like manner or the same way) we honor the Father. This is what separates true Christianity from the religions of the world. Most religions honor Jesus as a great man (examples: Islam, Unification Church, Jehovah’s Witnesses, etc.), but they are violently opposed to making Jesus equal with Almighty God (1 Jn. 2:23). The names and titles given to Jesus in John’s gospel clearly present Jesus as being equal with God. He is all you need Him to be.

The Sabbath was first mentioned in Scripture in Exodus 16, when the Lord started miraculously providing the children of Israel with manna in the wilderness. The Israelites were commanded to gather twice as much manna on the sixth day because God would not provide any on the seventh day. Shortly after this, the Lord commanded the observance of the Sabbath day in the ten commandments that were communicated to Moses on Mt. Sinai on the two tablets of stone (Ex. 20:8-11). In this command, God connected this Sabbath day with the rest that He took on the seventh day of creation.

As revealed in Colossians 2:16-17, the Sabbath was symbolic. According to Exodus 23:12, one of the purposes of the Sabbath was to give man and his animals one day of physical rest each week. Today’s medical science has proven that our bodies need at least one day of rest each week to function at our peak. Deuteronomy 5:15, also clearly states that the Sabbath was to serve as a reminder to the Jews that they had been slaves in Egypt and were delivered from bondage, not by their own efforts, but by the supernatural power of God. However, in the New Testament, there is an even clearer purpose of the Sabbath stated. In Colossians 2:16-17, Paul reveals that the Sabbath was only a shadow of things to come and is now fulfilled in Christ. Hebrews 4:1-11, talks about a Sabbath rest that is available to, but not necessarily functional in, all New Testament believers. This New Testament Sabbath rest is simply a relationship with God in which we have ceased from doing things by our own efforts and are letting God work through us (Gal. 2:20; Heb. 4:10).

The Sabbath is not a day, but rather a relationship with God through Jesus. Rest in His love and let Him use you today.

In saying this, Jesus shows that sin causes the tragedies that come into our lives. The reason for holiness in the life of the believer is that when we obey sin, we yield ourselves to Satan, the author of that sin. Yielding to sin is yielding to a person – Satan. God doesn’t impute the sin to us but the devil does. Our actions either release the power of Satan or the power of God in us.

Although God is not imputing our sins unto us, we cannot afford the luxury of sin because it allows Satan to have access to us. When a Christian sins and allows the devil opportunity to produce his death in their life, the way to stop it is to confess the sin, and God who is faithful and just, will take the forgiveness that is already present in our born again spirit and release it in our flesh. This removes Satan and his strongholds.

The sins of a Christian don’t make him a sinner any more than the righteous acts of a sinner make him righteous. Sin is a very deadly thing that even Christians should avoid at all costs, but it does not determine our standing with the Lord. A person who is born again is not “in” the flesh even though he may walk “after” the flesh.

What is the motive for living a separated life? We live a separated life because our nature has been changed. We were darkness, now we are light (Eph. 5:8). Many people argue for holiness in order to obtain relationship with God. We need to live holy lives because of the relationship that we already have. It’s the nature of a Christian to walk in the light and not in darkness. If Christians were rightly informed of who they are and what they have in Christ, holiness would just naturally flow out of them. It’s their nature. It’s our nature.

These two parables are in response to the scribes’ and Pharisees’ criticism (v. 30) and the question from John’s disciples about why Jesus didn’t act according to their religious traditions and expectations (Mt. 9:14; Mk. 2:18). The gist of these parables was to show that Jesus came to do a new thing that would not mix with the old covenant ways that were familiar to people (Isa. 43:18-19; Jer. 31:31-34; Heb. 8:7-13).

A new cloth sown on an old garment in Jesus’ day would shrink the first time it was washed. Then it would tear away from the old garment that had already shrunk, making the hole worse. This illustrates that Jesus did not come to patch up the old Mosaic covenant, but to replace it (Heb. 7:18-19).

Also, new wine (not yet fermented) had to be put into new or reconditioned wineskins to allow for the expansion of gases within the skin as the result of the fermentation process. Otherwise, an old wineskin that had already been stretched by use would simply burst and all the wine would run out. The Old Testament laws could never stretch enough to accommodate the New Testament truths of mercy and grace (Heb. 10:1-10). Jesus set us free from the judgment of the Old Testament laws (Rom. 6:14; 7:1-4; 8:2; 10:3-4; Gal. 3:12-14, 23-24; 5:4; Phil. 3:9).

These religious scribes and Pharisees (Lk. 5:30) were making the terrible mistake of trusting in their own efforts to produce their right standing (righteousness) with God. Jesus did not come to accept our sacrificial acts, but to make Himself a sacrifice for our sins. He did all this to give us new life in Him. Thank Him for His grace today.

To “follow” means to come or go after; move behind in the same direction; to come or go with; to accept the guidance or leadership of; to adhere to the cause or principles of; to be governed by; obey; comply with (Jn. 10:27-29; Rom. 10:9-10, 13).

When a person first comes to Jesus, it is impossible to know everything that following Jesus entails. No one, however, should be fearful of making a total commitment because of some imagined problem that may never come to pass. There should be a willingness to forsake everything to follow Jesus. Once we make that decision, then Christ begins to live through us and we find a strength that is not our own, equal to whatever test we may encounter (Gal. 2:20).

It is Christ living through us that is the secret of victorious Christian living. It is not us living for Jesus, but Jesus living through us. Failure to understand this simple truth is at the root of all legalism and the performance mentality. The law focuses on the outer man and tells it what it must do. Grace focuses on the inner man and tells it what is already done through Christ. Those who are focused on what they must do are under law. Those who are focused on what Christ has done for them are walking under grace.

Just as the life of a root is found in the soil, or a branch in the vine, or a fish in the sea, so the believer’s true life is found to be in union with Christ. The Christian life is not just hard to live, it’s impossible in our human strength. The only way to walk in victory is to let Christ live through us.

Faith can be seen. Just as Jesus explained to Nicodemus in John 3:8, faith is like the wind. Faith itself is invisible, but saving faith is always accompanied by corresponding actions which can be seen (Jas. 2:17-26).

It was not only the faith of the paralytic that Jesus saw, but also that of his four friends (Mk. 2:3). This demonstrates the effect our intercession in faith can have upon others. Jesus saw their faith. However, although our faith released on behalf of others is powerful, it is not a substitute for their faith. It is simply a help. The person who is to receive the miracle must have some degree of faith, also. Even Jesus could not produce healing in those who would not believe (Mk. 6:5-6). In this instance, it is evident that the paralytic himself also had faith because he was not resistant to the four who brought him; and he got up and obeyed Jesus’ command (v. 7) without having to be helped.

Why did Jesus minister forgiveness of sins to this man instead of meeting the obvious need he had of healing? God is more concerned with the spiritual health of a man than his physical health. Or, Jesus, through a word of knowledge, may have perceived that the real heart-cry of this man was to be reconciled to God. In some instances (not all – Jn. 9:2-3), sickness was a direct result of sin. Therefore, Jesus would be dealing with the very root of the paralysis. Whether or not this man’s paralysis was a direct result of sin, sin in our life (that has not been forgiven) will allow Satan to keep us in his bondage. Through Jesus’ act of forgiving this man’s sins, the paralytic was free to receive all the blessings of God, which certainly included healing.

The point Jesus is making is that both forgiveness of sins and the healing of the paralytic are humanly impossible. If Jesus could do one of these things, He could do the other. He then healed the paralytic showing that He did, indeed, have the authority to forgive sins. In Jesus’ day, the people were more inclined to accept His willingness to heal than they were to accept His forgiveness of sins without the keeping of the law. Today, the church world basically accepts forgiveness of sins, but doubts His willingness to heal. They were never meant to be separated. Believe and receive all God has for you today.

Only Mark records this important statement that Jesus was “moved with compassion” in the healing of this leper. There are three other instances in the gospels when Jesus was moved with compassion which resulted in healing (Mt. 14:14; 20:34; Lk. 7:13; and once in deliverance – Mk.5:19). The difference between seeing a person healed or not healed many times is this all-important ingredient of love.

All three of the Gospel accounts record Jesus touching this leper. This not only illustrates the doctrine of “laying on of hands”, but was probably included because according to Numbers 19:22, this action would have made Jesus unclean. This illustrates the New Testament ministry of the Spirit versus the Old Testament ministry of the letter of the law (2 Cor. 3:6).

Jesus did not have to avoid the ceremonial uncleanness that would come from physical contact with a leper because He came to bear our sins in His own body. As can be seen from Mark’s account, two things happened: (1) the leprosy departed and (2) the man was cleansed. Jesus not only removed the disease but restored the damaged parts of his body. This leper was healed as soon as Jesus spoke.

The Word of God is the will of God, and it reveals that it is always God’s will to heal. Jesus often healed people by touching them, and others received their healing as they touched Jesus. You can transmit the power or the anointing of God through the laying on of hands. Let Him use you today to touch others.

Leprosy was a hated disease and its symptoms are described in detail in Leviticus 13:1-46. This leper believed Jesus could heal him, but doubted His willingness to heal him. Jesus showed him His willingness to heal, and since He is no respecter of persons, He established a precedent for us (Rom. 2:11). This leper did not know God’s will concerning healing, but this is not the case with us. The Word of God is the will of God, and it reveals that it is always God’s will to heal.

Isaiah 53:5, makes it clear that when Isaiah said “with his stripes we are healed”, he was speaking of the physical healing of our bodies. Jesus provided for physical healing as well as forgiveness of sins. The very word “save” (Gk.-“sozo”) is translated “made whole” in reference to physical healing in Matthew 9:22, Mark 5:34, and Luke 8:48. James 5:15 says, “the prayer of faith shall save (Gk.-“sozo”) the sick.” Many scriptures mention the healing of our bodies in conjunction with the forgiveness of our sins. Healing is a part of our salvation, just as much as the forgiveness of our sins.

Nowhere do we find Jesus refusing to heal anyone. In light of Jesus’ statement that He could do nothing of Himself, but only what He saw the Father do (Jn. 5:19 and 8:28-29), His actions are proof enough that it is always God’s will to heal. There are certain things Jesus suffered for us that we should not suffer. Jesus died for our sins so that we would not have to pay for them (Rom. 6:23). Jesus took our sicknesses and diseases so that we could walk in health (Mt. 8:17; 1 Pet. 2:24). Jesus became poor so that we, through His poverty, might be rich (2 Cor. 8:9). If God be for us, then no one can successfully be against us.

The Lord has made every provision for you to walk in all He has provided for you today. Don’t put it off a minute longer.

The way that you can tell whether a person is genuine or not is by the fruit they produce. This fruit is speaking of lifestyle. Jesus made the point that you don’t get bad fruit from a good tree, and you don’t get good fruit from a bad tree. Many people say one thing, but their actions speak so loudly that you really can’t hear what they are saying. If you are in doubt about whether a person is genuine or not, or whether you should receive from them and follow their teaching, look at the fruit they are producing.

In evaluating ministers and ministries, more attention should be given to the fruit that is being produced. Failure to do this could lead someone to reject and even discredit a minister who simply makes a mistake or is wrong in one area. Every minister has shortcomings, just as every other member of the Body of Christ does. But that doesn’t mean his ministry is bad. Look at the fruit.

Fruit is the true test of ministers and ministries. If people are being saved, if lives are being changed, there is good fruit. Even though the minister may say something bad and make mistakes, the fruit is good.

Therefore, you can say that the tree is good. When a person says all of the right things and may seem sincere, but you see the lives of people around them shattered and torn, and in confusion and distress, then the fruit is bad. You can judge the effectiveness of a person by the fruit that they are producing in their life. In ministry you can judge the effectiveness of a minister by the fruit that his ministry is producing.

Today, make sure that the fruit that comes from your life is positive. Make sure that you are making a positive impact on people’s lives, that you are turning people to the Lord and not leaving them hurt and confused. People are looking at you to see what type of fruit you are bearing.