Jesus was constantly being accused of breaking the law of Moses. He taught differently than the law of Moses (Mt. 5:21-48), and now He rebukes His disciples for desiring to do what an Old Testament prophet did with God’s blessing and power. However, Jesus didn’t come to destroy the law but to fulfill it.

Jesus came not to destroy men’s lives but to save them (Jn. 3:16; 10:10).

“God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them” (2 Cor. 5:19). Jesus was just in doing this because He bore our sins (Isa. 53:4-6) and the accompanying wrath of God (Mt. 27:46; Heb. 2:9). Jesus didn’t reject God’s judgment against sin; He bore it (2 Cor. 5:21). Therefore, He was able to extend the grace and mercy of God to those who would have been doomed under the law of Moses (Acts 13:38-39).

The Old Testament law was like a judge passing sentence upon sin. Jesus became our advocate (or lawyer). Even more than that, He became our substitute, bearing “our sins in his own body on the tree” (1 Pet. 2:24).

He didn’t destroy God’s judgment; He fulfilled it in Himself, so that we could go free. This forever changed God’s dealings with sinful man. In light of what Jesus has done in the New Covenant, we would be rebuked for trying to release God’s wrath upon others as was done in the Old Covenant. Likewise, if Jesus would have been on the earth in His physical body, reconciling the world unto Himself in the days of Elijah, then Elijah would have been rebuked for his actions, as recorded in 2 Kings 1:9-15. There is a difference between Old Testament law and New Testament grace. “For the law was given by Moses, but grace and truth came by Jesus Christ” (Jn. 1:17). Grow in grace.

The Greek word translated “life” here is “zoe” and it means life in the absolute sense or life as God has it. Everyone who is breathing has life in the sense of physical existence, but only those who receive Jesus can experience life as God intended it to be. Jesus came to not only save us from the torment of eternal hell, but also to give us this “zoe” or God-kind of life in abundance. The life of God is not awaiting us in heaven, but is presently possessed by every born-again person in his spirit. We can release this “zoe” life and enjoy it now by losing our natural life and finding this supernatural life. The way we lose our life is to deny any thoughts, emotions, or actions that are contrary to the Word of God, which is life (“zoe” in Jn. 6:63). When we line our thoughts, emotions, and actions up with the instructions of God’s Word, then we will find this “zoe” life manifest in our bodies and souls as well.

The Word is spiritual and must be understood through the spirit (1 Cor. 2:14). The Bible is simply a physical representation of Jesus and spiritual truth. It is inspired of God and therefore, totally accurate and reliable, and yet, until we receive the spirit that these words express, the Bible will not profit us (Heb. 4:2).

If we want to know what spiritual truth is, we must believe the Bible, for it is spirit and life. If we want to be led by the Spirit, then we must follow God’s Word. If we want to hear from the Spirit of God, then we must listen to what God says in His Word. The Spirit (Holy Spirit) and the Word (Jesus – Jn. 1:1) are one (1 Jn. 5:7).

This verse promises all who are God’s sheep that they not only can, but that they do, hear His voice. Many born-again people doubt the truth of this statement based on their experience. They don’t think they can hear God’s voice. However, the Word of God is true – not our experience.

The harmony between what this verse says and what our experiences say is that it is our new born-again spirit that hears God’s voice. Although God has spoken and still does speak in an audible voice at times, very few people experience this. God speaks to our inner person (spirit) and our inner person hears Him. The problem comes when we aren’t sensitive to, or controlled by, our spirit but are walking in the vanity of our mind. The Bible calls this walking in the flesh instead of the Spirit (Gal. 5:16-18).

Man is a spirit, soul, and body. Our spirits are as perfect as they will ever be in heaven. If we will change our thinking so that we believe what God says in His Word about who we are and what we have, then this agreement between our spirit and soul forms a majority and our flesh will experience the life of God that has been deposited in our spirits.

Prayer, Bible study, fasting, fellowship, etc. are ways of refocusing our mind’s attention away from the voice of this world and back to the voice of our Shepherd who is constantly communicating with our spirit. If we fail to renew our minds, we can live our entire time on this earth without experiencing the abundant life that Jesus provided for us. Listen, and you will hear His voice speak to you through His Word today.

It is one thing to seek God; it is quite another thing to have God seek you. Jesus sought this man out when others had forsaken him. The acceptance of Jesus is worth more than everything this world has to offer This is what enables the believer to endure and even leap for joy amidst persecution.

When our sufferings in Christ abound, then the consolation of Christ abounds much more. Notice that this man’s parents, who knew the truth, but refused to share it for fear of persecution, did not have Jesus seeking them out (Jn. 9:22). They chose the company of the hypocritical scribes and Pharisees, which is exactly what they got.

Even though the believer is redeemed and delivered from many afflictions that were a result of sin and its power, we are still called to partake in what the scriptures call the “sufferings or afflictions of Christ” (2 Cor. 1:5; Col. 1:24). However, these afflictions are not sickness and poverty as some religious teachings suggest. These afflictions are described as the “fellowship of sufferings” that the believer will encounter for doing the will of God, or the sufferings brought on by one’s allegiance to Christ.

Persecution for righteousness’ sake is not something that we can rebuke (2 Tim. 3:12). We must remember that as we live godly lives, suffering will follow. The Apostle Peter reminds us that these trials of our faith will result in praise, honor and glory at the appearing of Jesus Christ (1 Pet. 1:7). Jesus’ comfort, strength, help, and love are ready to “overflow” into every “trial” that we face if we will only look to Him (Heb. 12:2).

Much of the Pharisees’ problem was spiritual pride, as is very evident by this statement. They were so blinded by their arrogance that they couldn’t believe anyone who hadn’t been through their “seminary” could teach them anything.

The name “Pharisees” comes from a Hebrew word meaning “separate.” This term was applied to this sect because of its extreme devotion to the Mosaic law and commitment to leading a separated life. This was a reaction of the devout Jews who came back to Jerusalem from the Babylonian captivity, and saw the pagan customs and influences of the Babylonians everywhere. Not only their religion but their identity as a nation was being threatened. The Pharisees were patriots as well as religious zealots, who in the beginning served a very needed function in the Jewish nation which was struggling for survival. However, over the centuries the Pharisees had departed from the Mosaic law and had written their own interpretations of the law – interpretations which they held to be God-inspired and equal to that of Moses. In Jesus’ day this group was characterized by hypocrisy and self-righteousness. They, as a whole, persecuted Jesus and His followers and received the Lord’s most stinging rebukes.

The Pharisees, like many people today, were ignorant of achieving right standing (righteousness) with God through the simple act of receiving His forgiveness by faith and were trying to earn salvation by their own acts. No one can fulfill God’s commands (Rom. 3:23) except Jesus (Heb. 4:15). Therefore, to be righteous, we must put our faith in what He has done for us.

The “acid test” of whether or not someone is of God is by his actions. Jesus’ actions were so miraculous and overwhelmingly consistent with God’s Word that any reservations about whether or not He was of God should have been set aside. But, as in Mark 7:13, they had exalted their own traditions above God’s Word, thereby making the Word of God of no effect in their own lives. Just as in this instance nearly two thousand years ago, theologians today are sometimes the last to accept a move of God if it violates their traditional beliefs. “The common people heard him gladly” (Mk. 12:37). “Knowledge puffeth up, but charity edifieth” (1 Cor. 8:1).

In spiritual matters, a person can educate himself in theology to the degree that it does more harm than good. It is possible to win a theological battle and yet lose the war for a person’s heart. Arguments over points of theology often distract from the more important issues. There is no premium on ignorance, but love is infinitely superior to knowledge. We should learn all we can, but we must make our knowledge a servant to love. “The greatest of these is love” (1 Cor. 13:13).

If anyone’s quest for knowledge leads them away from knowing God, then it would have been preferable for them to stay ignorant. What we know is not as important as who we know (speaking of the Lord). Our most important goal in life must be to love God and be known of Him.

The disciples asked a question that still puzzles many people today. Why is a child born with a physical defect? Is it a judgment of God upon the parents for some sin, or is it possibly God’s judgment upon the child for sins that God knows he will commit?

Jesus Himself had previously linked sickness with sin. In this instance, however, Jesus said this blindness was not caused by this man’s or his parents’ sins.

This has led many people to interpret the rest of this verse as saying that God made this man blind just so that He could heal him and be glorified thereby. From this thinking, many doctrinal teachings have risen about how sickness and other problems in our lives are actually blessings from God, intended to bring glory to God and correction to us. This reasoning, however, does not line up with the other truths of God’s Word.

It was not God who made this beggar blind. This man was not born blind because of any one person’s sins but because sin in general had corrupted the perfect balance that God had created in nature. Therefore, some maladies happen, not as a direct result of an individual’s sins but as an indirect result of sin in general.

Deuteronomy 28 settles forever the question of whether sickness, poverty, and oppression are really blessings in disguise. God says that sickness and poverty are curses – not blessings from God. Christ redeemed us from these curses of the law so that now the blessings may come upon us through Him (Galatians 3:13). God’s curses have been placed on Jesus and removed from those who accept Jesus’ sacrifice. You are blessed!

Jesus didn’t seek to clarify the Jews’ misunderstanding of His previous statements. Instead, He made a new statement that those who would not accept that Jesus was God in the flesh (1 Tim. 3:16) could not possibly understand. “Before Abraham was, I am.” He not only said that He existed before Abraham, but He was again associating Himself with the great “I AM” statement of Exodus 3:14. This statement could leave no doubt that Jesus was claiming deity in the highest sense of the word.

Jesus proclaimed “I am.” This is how Jehovah identified Himself to Moses in Exodus 3:14. When spoken under the anointing power of God, Jesus’ pronouncement that “I am he” knocked all of those who came to arrest Him backwards to the ground (Jn. 18:5-6). Jesus was the great “I AM THAT I AM” of Exodus 3:14 manifest in the flesh!

When the Jewish authorities heard Jesus call God “my (own) Father,” they immediately understood that Jesus claimed for Himself deity in the highest possible sense of that term. That claim was either blasphemy to be punished by death, or Jesus was who He claimed to be.

The purpose of the fourth gospel is clearly stated, “that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name” (Jn. 20:31). The object of John’s gospel was to show that Jesus is “the true God” (1 Jn. 5:20) who was “made flesh” (Jn. 1:14).

Jesus is referring to the day when men would be justified by putting faith in God and not in their own works. Abraham had this truth revealed to him (Rom. 4:13), and he believed it and was himself justified by faith (Rom. 4:3-4, 9).

Hebrews 11:6 says, “But without faith it is impossible to please him.” It was Abraham’s faith that pleased God. The Lord promised Abraham that his seed would be as numerous as the stars in the sky and the sand on the seashore and Abraham believed God. That pleased Him so much that he counted Abraham righteous right then, even though Abraham had not yet fulfilled the rite of circumcision and he was not living a holy life.

According to Leviticus 18:9, it was an abomination (Lev. 18:26) for a man to marry a half sister. Sarah, Abraham’s wife, was his half sister (Gen. 20:12). Therefore, Abraham’s marriage to Sarah was not what pleased God. Abraham had already lied about Sarah not being his wife so that he could save his own neck. He was willing to let a man commit adultery with his wife with no objections from him. Immediately after this instance is when the Lord counted Abraham’s faith for righteousness (Gen. 15:6). Abraham tried to accomplish God’s will in the flesh with Hagar (Gen. 16) and then repeated the terrible sin of denying that Sarah was his wife again (Gen. 20).

Anyone who really studies the life of Abraham and the favor that he found with God would have to conclude that it was Abraham’s faith that pleased God. It’s the same with any of us. The only thing that we can do to please God is put faith in Jesus as our Savior.