It is evident that it was the power of God that made these six hundred men fall backwards to the ground, but why did it happen when He said, “I am he”?

In this verse, and also in verse eight, the word “he” is italicized. That means that the word “he” was not in the original text but was added by the translators to make the sentence grammatically correct. This serves a useful purpose and is very helpful in most cases. However, the translators put these additions in italics so that we could be aware of what the text literally said.

In this instance, Jesus literally said, “I am.” Since Jesus was God manifest in the flesh, His statement of “I am,” carried just as much weight as when He expressed it to Moses (Ex. 3:14). This is nothing less than the Almighty God releasing His glory through the powerful statement, “I AM.” No wonder these men were knocked to the ground.

This graphically illustrates how Jesus could have easily defended Himself against any size army that would come to take His life. As He said in John 10:18, “No man taketh it (i.e. His life) from me, but I lay it down of myself.”

There are many instances recorded in scripture where people fell to the ground as a result of being in God’s presence. The same thing still happens today. Just as some people faint when they experience fear, when they experience the awesome presence of God, they become weak, and lose strength in their physical body.

Jesus often healed people by touching them, and others received their healing as they touched Jesus. You can transmit the power or the anointing of God through the laying on of hands (Mk. 16:18; Heb. 6:2). The virtue of God can even be transmitted to objects and then brought to the person who needs healing or deliverance.

Jesus provided physical healing as well as forgiveness of sins. Many scriptures mention the healing of our bodies in conjunction with the forgiveness of our sins. Healing is an expression of God’s love and compassion for our physical man. Healing miracles also draw men to God to get their spiritual needs met. Physical healing acts like a bell to get man’s attention so that the Lord can minister to the inner man as well.

Healing has been purchased for us as part of the atonement of Christ. The Lord would no more refuse to heal us than He would refuse to forgive us. That does not mean that we deserve healing – we don’t. It is a gift from God, just as salvation is a gift from God (Rom. 6:23; Eph. 2:8). We don’t deserve to have our sins forgiven. We cannot demand salvation from the Lord, but we can expect it. Likewise, healing has been purchased for us through the atonement of Christ. Healing belongs to us, but it is still the mercy of God that provides healing. Every act of healing is an act of mercy.

The four gospels refer to Jesus teaching 43 times, preaching 19 times, and preaching and teaching in the same verse, six times. This indicates that Jesus spent twice as much time teaching as He did preaching. Teaching is the basic building block for making disciples. Jesus was making disciples, not just converts.

The Greek word for “disciple” literally means “a learner,” and indicates “learning by endeavor” or what we would call “on-the-job training.” Jesus said in John 8:31, “If ye continue in my word, then are ye my disciples indeed.” Anyone who meets this criterion is Jesus’ disciple.

“Jailhouse religion,” where a person is only sorry he got caught and is trying to get out of a bad situation, will not produce true discipleship. It takes a forsaking of all to be Jesus’ disciple. Jesus wants us to “count the cost.” It is definitely a commitment.

What the Lord has started in you, He will also continue and complete. That is not to say that your success will be automatic; we have to cooperate with what God is wanting to do in our lives. Our faithfulness may always be suspect, but God’s faithfulness is never in question. It is always God’s will to continue and complete the good work He began in us.

In Romans chapter one, Paul calls himself a servant of Jesus Christ. Out of the six Greek words for “servant” used in the New Testament, Paul used one of the most slavish terms possible. The word used in this passage is “doulos” and comes from the root word “deo” which means “bind.” Paul literally speaks of himself as a bondman or slave of Jesus Christ – a slave by free choice; yet owned and purchased by Jesus Christ.

The idea of being a love-slave by choice comes from Old Testament passages such as Exodus 21:2-6 and Deuteronomy 15:12-17. If an Israelite bought a Hebrew slave, he must set him free in the seventh year. However, if the slave loved his master and said, “I will not go away from thee,” then a hole was to be bored through the lobe of his ear pronouncing him a bond-slave forever.

Jesus is the supreme example of selflessness – He puts others ahead of Himself.

We see clearly from Jesus’ example, that the way to exaltation in God’s kingdom comes through humility and servanthood to others. Christ’s humiliation, displayed in His coming to earth as a man, is not only a lesson in Christology but also an example to all believers of what greatness in God’s kingdom entails. Let this attitude of heart, taken from the example of Jesus Christ, continue to motivate all true believers in Jesus Christ.

The Creator became the creation; the Lord became the servant; the Highest became the lowest. All of this was done because of God’s great love for us.

We have angels assigned to us. Hebrews 1:14 further reveals that their purpose is to minister to us, on our behalf. In the Old Testament, Psalm 91 teaches on the ministry of angels to God’s people.

Some people who have realized this truth have taken it as far as to say that we are suppose to speak to our angels and they will obey our commands. There is no instruction in scripture to do this nor is there any example of that being done. We don’t have the intelligence to administer all of the angels.

Many of the angels’ protective duties described in Psalm 91 are preventative, and we certainly could not effectively command these activities.

Rather, these angels are dispatched exactly as this verse describes – by looking at the Father’s face (Mat. 18:10). God Almighty controls them for us; however, we do have a part to play. Psalm 91 prefaces all of these promises about angels as being for those who dwell in the secret place of the most High. Verse 2 further instructs us to say that the Lord is our refuge and fortress and in Him we trust.

It is the combination of our faith in God and His faithfulness to us that releases the angels on our behalf. If it was solely up to God, His provision would be the same for everyone because of His mercy and grace. However, we have to receive God’s grace by faith (Eph. 2:8). As we seek the Lord, become aware of His ministering spirits which were created to minister to us, and speak forth our faith in this area, He will send forth His angels on our behalf.

It is not our individual acts of sin that make us a sinner. It is our sin nature that makes us commit individual acts of sin. Adam’s one sin produced a sin nature in all men that in turn, caused each person to commit individual acts of sin. Jesus not only dealt with the original sin that contaminated the human race, but He also dealt with each individual act of sin.

Anyone who is trying to obtain righteousness through their actions is totally missing the point. Believers are made righteous through faith in Christ, independent of their actions. It’s the same way that everyone was made a sinner: through Adam’s one sin, not through our individual sins.

At salvation, our old man (Rom. 6:6) or sin nature died, but the tendency to sin remains in the thoughts and emotions that the old man left behind. No longer does the Christian have a sin nature that compels him to sin, but he must simply deal with renewing his mind.

Sin ruled like a king through condemnation to bring death upon everyone.

Condemnation is like the general of sin that enforces its power. Likewise, God’s grace now rules like a king through righteousness to bring all who are in Christ into eternal life. Righteousness is the general of grace who defends us against all the wiles of the devil.

Remove guilt or condemnation and sin loses its strength to rule (1 Cor. 15:56). Remove the knowledge of righteousness by faith, and grace loses its power to release eternal life into our daily lives.

How do you walk in the Spirit? The way you do this is through living by, conducting your actions according to, and following the leading of the Word of God as quickened to you by the Holy Spirit. The Holy Spirit and the Word of God agree perfectly because the Holy Spirit is the one who inspired the written Word of God.

Denying the flesh will not result in walking in the Spirit. Walking in the Spirit will result in denying the flesh. This may seem like a subtle difference to some, but the difference is truly profound. As a whole, false religions teach that as we overcome our flesh, there is a noticeable increase in the presence and power of God in our lives. That was what the Pharisees of Jesus’ day and the legalistic Jews of Paul’s day taught. Just the opposite is true. As we experience more of the presence and power of the Spirit of God, then the influence of the flesh is diminished. Victory must come in this order. We don’t walk in the Spirit as a result of overcoming the flesh, rather overcoming the flesh is the result of walking in the Spirit.

It’s similar to how you fill a dark room with light. You don’t shovel out the darkness and then light appears. No! You simply turn on the light and the darkness flees. Much of religion preaches to stop sinning (get rid of the darkness) and then the Holy Spirit will come and empower you (the light will come). That’s not the way it works. Man can no more get rid of the power of the flesh on his own than he can get rid of the power of darkness without light. We have to receive the work of the Holy Spirit in our lives by grace and then the union with the Holy Spirit breaks the power of the flesh. The key to breaking the dominion of the flesh is to appropriate the power of the Spirit through faith, while the flesh is still causing us problems. Those who are waiting for the Spirit to manifest after they have subdued the flesh, will wait as long as the man who is trying to get rid of the darkness so the light will appear.

Our spirit is not our problem. The born-again Christian receives a new spirit at conversion, that is just like Jesus’ (1 Jn. 4:17) because it is the Spirit of Jesus. Our born-again spirit is always willing to do God’s will. It’s our flesh that is the problem.

The flesh, as Jesus describes it here, not only includes our physical body but also describes our soul. God has given every believer everything it takes to walk in victory, but “we have this treasure in earthen vessels” (2 Cor. 4:7). That is saying that our spirit, where God has deposited all of His power and glory, is locked inside our flesh.

That does not mean that we cannot tap into this divine source. As much as we will renew our minds and act on the Word of God, we can experience this divine flow through our physical bodies. However, just as we must use our muscles to increase in strength, we must exercise ourselves (soul, mind and body) unto godliness (1 Tim. 4:7-8).

Prayer is one important way of exercising ourselves unto godliness, and is why Jesus admonished His disciples to watch and pray with Him.

The Bible presents salvation as a life transforming experience. Change is one of the distinguishing characteristics of a true believer. Yet, failure to understand that this change takes place in the spirit first, and then is reflected in our outward appearance through our thoughts and actions in direct proportion to the way we renew our minds, causes much confusion.

This change has to take place in our born-again spirit first. Why is that? If you were fat before you got saved, you will be fat after you get saved, unless you go on a weight loss program. Your body doesn’t instantly change and neither does your soul or mind.

It is your spirit that is instantly changed at salvation. It is perfect (Heb. 12:23). It cannot sin (1 Jn. 3:9). Everything that is true of Jesus is true of our born-again spirit. Your spiritual salvation is complete. At salvation, you receive the same spirit that you will have throughout all eternity. It will not have to be changed or cleansed again. It is sealed with the Holy Spirit (Eph. 1:13) and therefore, is sanctified and perfected forever (Heb. 10:10, 14; 12:23).

For the remainder of our Christian life, we must not try to obtain faith, joy or love from God, but rather release what we already have in our spirits (Gal. 5:22-23) into our soul and body. Failure to understand this has caused some people to despair when they don’t see sufficient change in their life after coming to the Lord for salvation. It must be understood that the change is internal in our spirit and the outward change will take place as we renew our minds through God’s Word.