Symbolically, Lazarus is like many Christians. The Bible speaks of us passing from death unto new life when we get born again. But it is also true that in the physical and emotional realm, we bring our “graveclothes” from our old life with us (i.e. habits, attitudes, etc.), and we need to be “loosed” to fully enjoy our new life.

Our emotions and attitudes follow what we think. When we focus our attention on our problems, they are magnified out of proportion. When we neglect our problems and think on God’s provision, the answer is magnified and the problem shrinks. Whatever we think upon is going to dominate us. If we think on depressing things, we’ll be depressed. If we think on uplifting things, we’ll be uplifted. If we think, “by His stripes, we are healed”, we’ll be healed. If we think on sickness, we’ll be sick.

Godly contentment isn’t dependent upon circumstances. That is totally opposite of the way most people think today. No one really desires depression but very few feel any responsibility or authority to maintain positive emotions in the face of negative circumstances. They think emotions follow circumstances. That’s not true. Emotions follow the way we think, and we can chose to think on things that are lovely, true, of good report, and so forth regardless of our circumstances. As we think, is how we respond emotionally.

Focus your attention on the invisible truths of the spiritual realm that are eternal, instead of the visible things of this physical world that will pass away.

Some people have interpreted this as saying that it is possible to never die. Therefore, there are people today who are believing that they will live physically until the second coming of Jesus, even if that is thousands of years away. Although it is understandable how someone could interpret this verse in that manner, it is very doubtful that this is what Jesus truly meant.

First, a doctrine as profound as this would certainly be well documented in other scriptures. Other scriptures may sometimes be quoted as supporting this claim but they would not lead a person to this conclusion by themselves.

There would already have to be a prejudice in favor of this stand within a person to lead him to interpret these scriptures in this light. That is not a sound method of Bible interpretation. Also, there is not a single scriptural example of anyone who obtained this. That should make anyone suspect of this teaching. Enoch or Elijah might be cited as examples, but they were translated so that they didn’t die. They are not still in their physical bodies on this earth.

There have been periods in church history where certain truths were suppressed, such as the Baptism of the Holy Spirit or healing, and then revived through a move of God. But there was always a remnant of the church that continually experienced these blessings of God. That cannot be shown to be true with this belief that a believer can remain on the earth in his physical body until Jesus comes. Therefore, this passage of scripture concerning never dying is generally accepted as referring to our eternal life that we receive at salvation. The promise of never dying spiritually is made many times in scripture and it is promised to every believer.

Jesus spoke of Lazarus being asleep instead of dead because that is really a much better description. Death, to their carnal minds, would be final; whereas the word “sleep” would not. When the disciples misunderstood what He was saying, He clarified the situation by saying plainly, “Lazarus is dead.”

This looks like a contrary statement to what Jesus was going to do (raise Lazarus from the dead) and indeed it would have been if He had left it at that. But He went on to say in verse 15, “I am glad for your sakes that I was not there, to the intent ye may believe.” This was referring to Lazarus being raised from the dead and it turned Jesus’ statement of a negative fact into a positive confession of faith.

Many people have been confused over this very issue. Many times people will refuse to speak of or acknowledge any situation that is contrary to a promise that God has given them. It is certainly desirable to avoid talking about our problems and there is scriptural precedent for this (2 Ki. 4:20, 26). In this very instance, Jesus avoided using a word to describe Lazarus’ situation that would have instilled fear into His disciples’ hearts. But when dealing with people who didn’t understand, He didn’t deny the natural facts.

A true, positive confession doesn’t deny natural truth. It just refuses to stop at the natural realm and speaks forth the greater spiritual truth. This is what Jesus did and we should follow His example. Therefore, it is not wrong to acknowledge a physical problem such as sickness just as long as we acknowledge to an equal or greater degree the spiritual truth, “by whose stripes ye were healed” (1 Pet. 2:24). Don’t deny that problems exist, just deny those problems the right to continue to exist in your life by confessing your faith in God.

There are many scriptures where death is spoken of as sleep, however, the disciples thought Jesus was speaking of Lazarus simply resting. Jesus eventually clarifies their misunderstanding by using the word “death,” but that was not His first choice. This is because God’s perspective is different than ours. Death is final to natural man but not to God. There will be a resurrection.

In his second letter to the Corinthians Paul uses natural illustrations to explain the resurrection. He speaks of seeds that are buried in the ground and “die.” Then they are resurrected as a plant. The plant and the seed bear no resemblance but they are actually the same. The plant is just in a resurrected state. Likewise, our physical bodies will die but they will be resurrected just as surely as seeds produce plants.

In the same way that a seed is different than the plant that it produces, likewise our resurrected bodies will be different. Our glorified bodies will be very similar to our physical bodies in appearance. This can be said because of what the scriptures reveal about Jesus’ glorified body. He still looked human, He ate food, had the print of the nails in His hands and feet, and He said He had flesh and bones. Yet he could appear and disappear. Our resurrected bodies will be immortal (i.e. not subject to death). Our resurrected bodies will be like Jesus’ resurrected body.

In the same way that our present physical bodies are a miraculous creation, so our glorified resurrected bodies will have their own glory. We can rest assured that God never serves dessert first. If this physical body is wonderful, our resurrected body will be even better.

Jesus compares His decision to return to Judaea to a man traveling during the day. Daytime travel doesn’t guarantee a hazard-free trip but the light does allow us to see the hazards. At nighttime, it’s inevitable that we will stumble. Likewise, walking in the light of God’s direction doesn’t mean that there won’t be problems, but the alternative of “doing our own thing” (that is walking in darkness) is guaranteed to get us into trouble.

Jesus was obeying the leading of His Father to return to Judaea. He could see exactly what was going to take place and He was going to walk in the light that His Father had given Him. Our decisions should not be based on whether or not we will be hurt in some way as a result of our actions, but we must discern God’s will and do it regardless of the cost.

The misconception that, “if God is in it, there will be no problems” is not only wrong, but is dangerous. This kind of thinking has caused many people to “back off” from what God has told them to do when things don’t go the way they expected. Our problems do not come from God, therefore, we should not pray for problems and not embrace them as being “a blessing from God in disguise.” Furthermore, when trials come, we should not be shocked (1 Pet. 4:12) and not let problems or the lack thereof confirm or deny God’s will for us.

Jesus died for each one of us. Each one of us ought to live for Him. Offering ourselves to God is not just a one-time deal. We have to die daily to our own desires. This has to be a living, ongoing commitment to the Lord.

It is interesting to note that special mention is made of Jesus loving Martha. This is after the incident recorded in Luke 10:38-42 where Martha is caught up with serving instead of worshipping Jesus and her priorities are still not in order. Jesus was not rebuking Martha but rather exhorting her for her own profit. When the Lord deals with problem areas in our lives, it is always for our profit – not punishment and we should not take it as rejection. This is one way to discern God’s correction from the devil’s condemnation.

God convicts us of sin but He doesn’t condemn us. Conviction is solely for our profit with no malice while condemnation includes punishment. Satan is the one who condemns the Christian, but the Holy Spirit has given us the power to escape that condemnation. The way the Lord convicts a believer is through the inner ministry of the Holy Spirit. This is always done in a positive manner that encourages us to turn from sin rather than the negative way of condemning us for having committed the sin.

A Christian who still walks in condemnation is being condemned by the devil or is condemning himself. Only those who are living in the power of the Holy Spirit escape condemnation. Compare this to the law of gravity. Gravity is a law that never quits exerting its power, but it can be overcome. Through the laws of aerodynamics man can actually fly and send space ships beyond Earth’s gravity. But it takes power to do this. If the power is shut off, the law of gravity is still at work and will cause the vehicle to fall.

Likewise, the law of sin and death still exists. If a Christian shuts off the power of the Spirit of life and begins to walk in the power of his own flesh, Satan will use this law of sin and death to condemn him and ensure he crashes. It’s not God who condemns us.

It is very interesting to note that the apostles asked Jesus to increase their faith after He spoke of forgiveness. They observed all of the wonderful miracles Jesus performed and yet that never inspired them to ask for greater faith. Truly, walking in love and forgiveness with each other takes as much faith as any miracle we will ever believe for.

The basis of forgiveness is the love and mercy of God. It is only because God first loved and forgave us that we can love and forgive others. If we aren’t walking in the forgiveness of God, we won’t minister it to others. He forgave us before we repented or asked for forgiveness.

The scriptures admonish us to forgive as Christ has forgiven us. God offered His forgiveness towards us while we were yet sinners. Therefore, forgiveness was offered to all unconditionally. But only those who receive the offered forgiveness through repentance and faith are received as sons of God.

Likewise, we are to forgive others their trespasses, just as God has forgiven us our trespasses. We forgive whether or not the other person repents or wants our forgiveness. But we cannot restore such a person to complete relationship until there is repentance on his part. Failure to distinguish between forgiveness and restoration with their different conditions, has caused some people to make themselves vulnerable to unscrupulous people and suffer tragic results. In marriage, we should forgive our mate for anything, even adultery. But If there is no true repentance on our mate’s part, it would be foolish to trust him or her in a sexually tempting situation. We should forgive a business partner for stealing from us whether or not he repents, but that doesn’t mean we ought to put ourselves in a position to let him do it again. Complete restoration is dependent on repentance. Walk in forgiveness today.

God takes the persecution of His children personally. In Acts 9:4 when Jesus appeared to Saul on the road to Damascus and spoke to him about his persecution of the saints, Jesus said, “Saul, Saul, why persecutest thou me?” Saul was not directly persecuting Jesus but he was persecuting His saints. Yet Jesus said, “Why are you persecuting me?” Judgment against those who persecute God’s children will not always come in time to prevent their harm but as this warning makes very clear, God will avenge His own (Rom. 12:19).

Letting God be the one who defends us is a matter of faith. If there is no God who will bring men into account for their actions, then turning the other cheek would be the worst thing we could do. But if there is a God who promises that vengeance is His, and He will repay, then taking matters into our own hands shows a lack of faith in God and His integrity.

We are not to take matters into our own hands and defend ourselves.

“Vengeance is mine; I will repay, saith the Lord” (from Dt. 32:35-36; Rom. 12:19; Heb. 10:30). Striving to vindicate self actually shows a lack of faith in God keeping this promise. It also indicates spiritual “nearsightedness” which is only looking at the present moment instead of seeing things in view of eternity.

Even as Christ did not come to condemn the world and is not holding men’s sins against them, even so, we have been given the same ministry of reconciliation. For those who do not receive the love we extend to them but rather take advantage of us because of our “turning the other cheek,” God will repay.