One of the great mistakes of the modern church is to think that evangelism is something done within the four walls of the church building. Acts 8:1-4 makes it apparent that evangelism was not done by the pastor or clergy but by believers that went everywhere preaching the Word (Acts 8:4).

Some methods of evangelism mentioned in scripture are: (1) House to house evangelism – “…and in every house, they ceased not to teach and preach Jesus Christ” (Acts 5:42). (2) Personal one-on-one evangelism – Philip ministered to the Ethiopian eunuch (Acts 8:26-38), Paul to Sergius Paulus (Acts 13:7), Jesus to Mary Magdalene, Nicodemus, the woman at the well, the thief on the cross, and others. There are around 35 such instances recorded in the Gospels alone. (3) Evangelism to large crowds – Peter ministered to the crowds in Jerusalem at Pentecost (Acts 2) and Paul at Lystra (Acts 14:8-18). (4) Evangelism to entire cities – “Then Philip went down to the city of Samaria, and preached Christ unto them” (Acts 8:5). (5) Public debate and preaching – Paul disputed in synagogues and market places (Acts 16:17), Peter and John preached in the temple (Acts 3:11-26), Paul declared, “And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you PUBLICKLY and from HOUSE TO HOUSE, Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ” (Acts 20:20-21). (6) Tract evangelism – The first tract evangelism with ink and pen are the Gospels. John in his gospel stated, “These are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through His Name” (Jn. 20:31).

Christians are to be wise in the way they act and speak to unbelievers. We are to make the most of every opportunity. The Christian’s speech should be gracious with answers that meet the needs of each person they encounter.

Just as every sport has disputes that must be settled by the officials, the peace of God is the umpire that settles all disputes as to what the will of God is for our lives. We must learn to listen to and heed the peace of God in our hearts.

God’s peace is something that every born-again believer has. It’s a fruit of the Spirit. That peace is always umpiring; we just don’t always pay attention. How many times have you acted contrary to the peace in your heart and afterwards, you experience disaster? You say, “I never did feel good about that.” That was the peace of God umpiring, but we chose to play by our own rules.

There are some things we can do to facilitate the peace of God umpiring in our hearts. First, consider ALL the options. Many wrong decisions have been made because not all the options were considered. Don’t let fear rule out God’s possibilities. Next, use your imagination to explore what will happen with each choice. You should be able to discern a greater peace as you consider the option the Lord would have you take. That is not to say that there will be total peace with any of the choices. In your spirit there will be total peace over the right choice, but we aren’t always totally in the Spirit and it is not unusual for some turmoil to exist. Just as an umpire has to make a call, be bold enough to follow the direction that gives you the most peace.

The rudder on a ship can’t go any direction until the ship is moving. The ship doesn’t have to be going full steam ahead for the rudder to work, but it does have to be moving. Likewise, we have to act before the peace of God will give us perfect direction. Even if you make a mistake, you will have made it in faith, trying to follow the peace of God in your heart. The Lord can bless a wrong decision made in faith from a pure heart, more than He can bless indecision (Rom. 14:23).

When the right time came, God sent forth His Son from Heaven in His pre-existent state, into the world. He was born of a woman (virgin birth) and was made subject to the requirements of the law. Jesus was sent at a specific time. The entrance of Jesus into the physical realm was not a random thing occurring at a haphazard time. There were developments that had to take place before Christ could come to earth and redeem man. The Father sent His Son to the earth at the earliest possible time. Anytime prior to the time Jesus was born of the virgin Mary, would have been premature.

His purpose for coming into the world was twofold. First, He came to “redeem them that were under the law.” He did this by perfectly keeping the law, fulfilling it, and paying its curse (Mt. 5:17; Gal. 3:13). Thus, Christ delivered us from the entire system of the law. The Greek word for redeem means “to buy OUT OF the slave market.”

Secondly, Christ gave us the status of sonship with all its privileges. Not only were we redeemed from the bondage of the law, but we were redeemed unto sonship. Many people stop short, only realizing what they were delivered from, not what they inherit. Sure, we need to rejoice that we are redeemed, but we also need to move on, and realize the full benefits of our inheritance.

God created us for Himself but we sold ourselves into slavery to the devil. God bought us back through the precious blood of Jesus Christ. No amount of effort, human works, or man’s own righteousness could bring the divine favor that we needed. It was the actual life of God (Lev. 17:11) that purchased our redemption.

In the Jews’ efforts to prevent anything from happening that would cause people to believe that Jesus was resurrected, they gave one of the most sure proofs of His resurrection. They sealed the tomb so it would be obvious if it had been opened and they obtained a guard of soldiers to protect it.

This removes all doubt that the followers of Jesus could have stolen His body. Therefore, the enemies of Jesus became a historical witness that Jesus literally rose from the dead.

The guards told the chief priests everything that happened at the tomb. This means that they had a complete account of the earthquake, the angels rolling away the stone, and the angels giving the message to the women that Jesus was alive from the dead. They may have even seen Jesus walk out of the tomb.

The very ones that the Jews had secured to guarantee there would be no rumors of Jesus being raised from the dead, became the first witnesses and heralds of the resurrection. Yet, with the testimony of impartial, non-religious eyewitnesses, they chose not to believe (Lk. 16:31).

Self-denial is embraced by much of Christianity today. Historically, self-denial has always been a big part of false religion. Most religions of the world teach an abasement of self, but they do it as penitence in order to obtain salvation. This is not the denying of self that the Bible advocates.

True self-denial as the scriptures promote is not self hatred or masochism, but rather an enthroning of Christ above self. We have a new identity in Christ that replaces the old self. We don’t deny self in order to obtain salvation, but it is a love response to what Christ has already done for us. He gave His all for us and we willingly give our all back to Him.

Denying self in an attempt to earn salvation is most always motivated by guilt and characterized by rigid rules. True Christianity, on the other hand, is not the observance of rituals, but a relationship that produces holiness as a fruit and not the root of salvation.

Holiness doesn’t come from the outside and work its way inside. When we are born again we become righteous, and we work that holiness out into our physical lives.

Trying to destroy the power of self through harsh laws actually arouses and strengthens sin. Christians must not let life become a set of rules, but rather a response to a loving relationship with Jesus Christ.

The Sabbath was first mentioned in scripture in Exodus 16, when the Lord miraculously provided manna to the children of Israel in the wilderness. The Israelites were commanded to gather twice as much manna on the sixth day because God would not provide any on the seventh day (Ex. 16:5, 22-30).

Shortly after this, the Lord commanded the observance of the Sabbath day in the ten commandments that were given to Moses on two tablets of stone on Mt. Sinai (Ex. 20:8-11). In this command, God connected the Sabbath day with the rest He took on the seventh day of creation.

According to Exodus 23:12, one of the purposes of the Sabbath was to give man and his animals one day of physical rest each week. Today’s medical science has proven that our bodies need at least one day of rest each week to function at our peak. Deuteronomy 5:15 also clearly states that the Sabbath was to serve as a reminder to the Jews that they had been slaves in Egypt and were delivered from bondage, not by their own efforts, but by the supernatural power of God. However, in the New Testament, there is an even clearer purpose of the Sabbath stated. In Colossians 2:16-17, Paul reveals that the Sabbath was only a shadow of things to come and is now fulfilled in Christ. Hebrews 4:1-11 talks about a Sabbath rest that is available to all New Testament believers, but is not necessarily functional in all New Testament believers. This New Testament Sabbath rest is simply a relationship with God in which we cease from doing things by our own efforts and let God work through us. The Old Testament Sabbath is a perfect picture of the New Testament relationship.

This is an amazing event that only Matthew records. This earthquake apparently rolled the stones away from many of the graves in the vicinity of Jerusalem, and some of the saints buried there arose from the dead. Even at the death of Jesus, such power was released that death lost its grip on its captives.

It is uncertain whether these resurrected saints died again or were caught up to God. If they were resurrected at Christ’s death, then they would have had to die again, just as Lazarus or Jairus’ daughter or the widow’s son at Nain or anyone else that Jesus raised from the dead during His ministry. This is because Jesus was, “the firstfruits of them that slept” (Acts 26:23; 1 Cor. 15:20). Jesus was not the first person physically raised from the dead, but He was the first person begotten from the dead to never die again.

If these people were not actually resurrected until after Jesus’ resurrection, when Matthew states they came out of their graves, then they could have been resurrected with their glorified bodies to never die again.

At any rate, these saints went into Jerusalem after Jesus was resurrected and they appeared to many people. We can only guess what effect this must have had on the people.

The resurrection of Jesus puts Christianity in a class all by itself. Many people have come and gone professing some revelation from God or new way of approaching God. But only Jesus has conquered death. This makes Him unique and elevates Him above the level of any other man who has ever walked on the earth. The resurrection of Jesus is the ultimate proof of the accuracy of His doctrine.

Children are to honor their parents, even after they become adults. However, the command to obey is temporary (Gal. 4:1-2). Honor naturally leads to obedience if nothing is asked contrary to God’s laws, but honor and obedience are not synonymous. The scriptures teach that when a child marries he is to leave his father and mother and cleave unto his mate (Gen. 2:24). Parental dominance that extends into marriage is the source of many divorces and much marital strife. Yet, a child is to honor his parents for all their life.

The definition of the word “honor” means “to esteem, respect”, and the Greek word from which “honor” is translated means “to prize, i.e. to fix a valuation upon” (Strong). There are many applications of children honoring their parents. Certainly, one of the violations of this commandment today, is children esteeming and respecting the opinions of their peers above those of their parents. The idea that parents are out of date and therefore out of touch, is a devaluation of parents. Children should value the experience and wisdom of their parents more than their peers.

It says in Exodus 20:12 and Deuteronomy 5:16 that honoring your father and mother is the first commandment with a promise. This command is the first one of the Ten Commandments that gives a promise of blessing to those who obey it. The promised blessing is long life and things going well.

John is the only gospel writer to give us this account of Jesus’ last ministry to His mother. Even in the face of His own extreme suffering, Jesus thought of His mother and honored her by making sure that she would be taken care of after His departure.