Prayer and fasting do not drive certain demons out. If the name of Jesus and faith in His name won’t do the job, then fasting and prayer won’t either. Jesus is saying that fasting and prayer are the only ways of casting out this type of unbelief.

An unbelief that comes as a result of ignorance can be done away with by receiving the truth of God’s Word (Rom. 10:17; 2 Pet. 1:4). However, the unbelief that hindered the disciples in this case was a “natural” type of unbelief. They had been taught all of their lives to believe what their five senses told them. They were simply dominated by this natural input more than by God’s supernatural input (God’s Word). The only way to overcome this unbelief that comes through our senses is to deny our senses through prayer and fasting.

Fasting accomplishes many things. One of the greatest benefits of fasting is that through denying the lusts of the flesh, the spirit man gains ascendancy. Fasting was always used as a means of seeking God to the exclusion of all else. Fasting does not cast out demons but rather, it casts out unbelief. Fasting is beneficial in every aspect of the Christian life – not only in the casting out of devils.

The real virtue of a fast is in humbling ourselves through self denial (Ps. 35:13; 69:10), and that can be accomplished through ways other than total abstinence. Partial fasts can be beneficial, as well as fasts of our time or pleasures. However, because appetite for food is one of man’s strongest drives, fasting from food seems to get the job done the quickest. Fasting should be a much more important part of our seeking God.

The disciples’ unbelief in this instance was not a disbelief in God’s power to produce deliverance, but rather a “natural” kind of unbelief that came from a hardened heart that was more sensitive to what it saw than to what it believed. Jesus said that a very small amount of faith (a “mustard seed”) is sufficient to remove a mountain, if no unbelief is present to hinder it.

Jesus was disappointed that His disciples had not been able to cast this devil out. Most people would have had no criticism of these disciples. After all, it wasn’t normal to have power over evil spirits. However, Jesus had already given these disciples power and authority over all devils. These disciples had also already used this power and authority successfully on previous occasions, making them more accountable than others. They weren’t just normal men any longer. They had a supernatural ability and calling.

We also receive power from on high when the Holy Ghost comes upon us, and it becomes our normal Christian service to use this power to witness to others.

We can always look around and find plenty of Christians who are not using this power, but 2 Corinthians 10:12 says that comparing ourselves among ourselves is not wise. Most Christians are living so far below what God intended for them that when someone begins to live a normal Christian life (according to God’s standard), then everyone thinks he’s abnormal. We will be successful when we not only build our faith but destroy our doubts.

It is interesting to compare Jesus’ transfiguration with that of Moses’. Jesus’ face shone as the sun and His garment was as white as the light. This certainly exceeded what Moses experienced, and yet Jesus’ face did not continue to shine when He came down off of the mountain as Moses’ face did. Moses’ face reflected the glory of God, but Jesus was the glory of God (Jn. 1:14; Heb. 1:3). Moses put a veil over his face to conceal the glory of God (Ex. 34:29-35) so that the people would not be afraid to come near him.

Jesus’ body was His veil that concealed His true glory within. During His transfiguration, He pulled back the veil of His flesh, and we simply caught a glimpse of His glory that he had with the Father before the world was (Jn. 17:5). At Jesus’ death, the veil of His body was “rent in two” giving us direct access to the glory of God (Heb. 10:19-20).

We need to be conformed to the death of Christ. That is, reckoning ourselves dead to sin and all its effects upon us in the same way that Christ is dead to sin and all its effects upon Him. Many people focus on the death to sin and omit, or at least put secondarily, being alive unto God. It is assumed that if we will just die to sin, then life with Christ comes automatically.

That’s no more so than physical death automatically producing physical resurrection. God doesn’t need dead people. He needs people who have risen from the dead spiritually. People who know who they are “In Christ.” The victorious New Testament believer is not just living for the Lord, but the risen Christ is actually living through him. There are over a hundred scriptural references to the indwelling presence of the Lord in the life of a believer. Look into the Word, and see what God has to say about you.

Despite the abundant and clear prophecies about His death and resurrection, Jesus’ disciples didn’t understand or remember Jesus’ words until after His resurrection (Lk. 24:5-9). Luke records twice that Jesus’ sayings about His resurrection were hidden from the disciples. It is interesting to note, however, that the chief priests and Pharisees remembered Jesus’ prophecies about His resurrection (Mt. 27:63) when His disciples didn’t.

One of the great truths of the Bible is that Jesus died for our sins, not for His own. Jesus was totally sinless. This is one of the major differences between Christianity and the religions of the world. No other religious leader has ever claimed to be sinless, therefore no other religious leader is even in the same class with Jesus. Also, no other religious leader has ever given his life in sacrifice to atone for the sins of others. It wouldn’t have done any good if one had. Since the religious leaders were sinners themselves, their lives weren’t worth any more than any other sinner. But, since Jesus was the sinless Son of God, His life was worth more than all of humanity throughout the ages.

Every detail of Christ’s death, burial, and resurrection was already prophesied in scripture before it happened. All the events of Jesus’ life, death, and resurrection had fulfilled scripture. God’s Word is the ultimate authority and only through His Word can we receive faith to be born again. We must preach the Word, not experiences. Experiences are only useful to illustrate that God’s Word is true. Jesus is alive from the dead. His tomb is empty. Jesus provided us with the ultimate verification of His authority. He arose from the dead.

Self-denial is an important part of the Christian life. Jesus sacrificed His life for us and He demands that we die to ourselves that we might experience the new life He has provided. We do this first by recognizing that we can’t save ourselves by our own effort and, second, by trusting God – not self – for salvation. Then daily, we need to deny our own wisdom and seek God’s wisdom and direction for our lives.

Self-denial is only good when we are denying ourselves for the singular purpose of exalting Jesus and His will for us in some area of our life. Some have made a religion out of self-denial and find pleasure in their denial – not in Jesus’lordship. This leads to legalism and bondage, which Paul condemned as will worship (Col. 2:23). We are told not only to deny ourselves, but to “deny ourselves, take up our cross, and follow Jesus.”

The cross is what Jesus died on. There are circumstances in our lives which, like the cross of Jesus, give us the opportunity to die to ourselves each day. These are not things like sickness, poverty, etc., for which Jesus’ atonement provided redemption, but rather things like persecution (which we are not redeemed from) and the constant battle between our flesh and our born again spirit. The cross that we must bear is to take God’s Word (which is His will) and exalt it above our own will in each situation every day.

Some people have mistakenly interpreted this passage to say that Peter was the foundation on which Christ would build His Church. However, that would violate many scriptures that refer to Jesus as the “chief cornerstone.”

Ephesians 2:20 does mention the apostles as being part of the foundation stones of Christ’s church, but it doesn’t single Peter out above any of the other apostles, This same scripture once again mentions Jesus as the “chief cornerstone.”

There are two different Greek words used for “Peter” and “rock” respectively in verse 18. The word used for “Peter” means “rock” but signifies a piece of rock like a pebble. In contrast, the word translated as “rock” signifies a massive rock which certainly refers to Jesus, the “chief cornerstone.” Some have suggested that the foundation rock referred to was confession that Peter made saying that Jesus was “the Christ, the Son of the living God” (Mt. 16:16). Although it is true that, to enter God’s kingdom, we do have to confess that Jesus is Lord (Rom. 10:9-10), in light of the Old Testament prophecies and New Testament references to Jesus being the “chief cornerstone,” this passage of scripture must be referring directly to Jesus as the “rock” upon which He will build His church.

One of the greatest differences between the New Testament believer and the Old Testament believer is the fact that New Testament saints are the temple of God. God Himself actually indwells us. God does not dwell in a building made by man’s hands. He now lives in the hearts of those who make Jesus their Lord (Rom. 10:9). The cornerstone of our lives in God must be an ever-increasing revelation of His Son. If we had a real understanding of the reality of Christ in us (Col. 1:27), it would drastically change our attitudes, emotions, and actions.

The Lord confirmed the preaching of His Word with miracles. If Jesus and the first century Christians needed the Word confirmed with the miraculous (Heb. 2:4), then we do too. There is no scripture that says these miraculous signs have passed away.

Some people have interpreted “that which is perfect” in 1 Corinthians 13:10, as being the complete Bible. This has led them to believe that the gifts of the Spirit have ceased. Although God’s Word is perfect (Ps. 19:7), it is not the “perfect thing” that is referred to here. 1 Corinthians 13:8 does say that tongues shall cease, but it will not happen until “that which is perfect is come.”

In 1 Corinthians 13:12, Paul says, “when that which is perfect is come, we shall see face to face.” This speaks of seeing the Lord face to face, instead of vaguely, as through a dark glass, as it is now. Some might argue that this is speaking in a symbolic sense, instead of literally face to face. But the next comparison in this verse says that then, “when that which is perfect is come,” we shall know all things even as we are also known. There is no other way to interpret this, except as a description of when we will stand before the Lord, after this life. Then we will be face to face, and know all things even as also we are known.

Verse eight says that at the time prophecies fail and tongues cease, knowledge will vanish away. This is talking about the next life, or the new heavens and earth, because one of the signs of the end times is that knowledge shall increase (Dan. 12:4).

So the “that which is perfect” that Paul speaks of, cannot be the Bible. It has to be either our glorified body, or Jesus at His second coming. Either way, these verses establish that until “that which is perfect is come,” tongues and prophecy will remain. They are still valid gifts, and even today, it is God’s will to accompany the preaching of His Word with miracles.

This either speaks literally of supernatural protection if we pick up a snake, or symbolically of protection in our fight against the devil. Since the other four signs in this list are literal, it is most probable that this means physically taking up snakes.

The apostle Paul experienced this supernatural protection from a viper when he was shipwrecked on the island of Melita (Acts 28:3-5). However, this is the only recorded example of this type of protection in the New Testament.

There is no record of the disciples picking up snakes just to prove they were believers. That would be tempting God (Lk. 4:9-12). This, as well as drinking any deadly thing, is a promise that if we pick up snakes accidentally or are forced into that position because of our stand for Christ, we can believe for supernatural protection.

The power that is now working in believers is the same power that worked in Christ to raise Him from the dead. Everything we have as believers in Christ comes from our union with Him. Therefore, what is true of Him is true of us too. We have come to share in Christ’s throne, to partake in the authority that the throne represents, and to exercise divine power and dominion. There is no place in the New Testament that tells us to ask God to do something about the devil. Rather, we, (the church) are told to do something about the devil. This is because we have been given delegated authority over the works of the enemy. God desires that the church be enlightened to this, and walk in victory.